If Bloch, while he distressed me by his inability to understand the reason that prevented me from going to speak to his father, had exasperated me by confessing that he had depreciated me at Mme. Bontemps’s (I now understood why Albertine had never made any allusion to this luncheon-party and remained silent when I spoke to her of Bloch’s affection for myself), the young Israelite had produced upon M. de Charlus an impression that was quite the opposite of annoyance.
Certainly Bloch now believed not only that I was unable to remain for a second out of the company of smart people, but that, jealous of the advances that they might make to him (M. de Charlus, for instance), I was trying to put a spoke in his wheel and to prevent him from making friends with them; but for his part the Baron regretted that he had not seen more of my friend. As was his habit, he took care not to betray this feeling. He began by asking me various questions about Bloch, but in so casual a tone, with an interest that seemed so assumed, that one would have thought he did not hear the answers. With an air of detachment, an intonation that expressed not merely indifference but complete distraction, and as though simply out of politeness to myself: “He looks intelligent, he said he wrote, has he any talent?” I told M. de Charlus that it had been very kind of him to say that he hoped to see Bloch again. The Baron made not the slightest sign of having heard my remark, and as I repeated it four times without eliciting a reply, I began to wonder whether I had not been the dupe of an acoustic mirage when I thought I heard M. de Charlus utter those words. “He lives at Balbec?” intoned the Baron, with an air so far from questioning that it is a nuisance that the written language does not possess a sign other than the mark of interrogation with which to end these speeches which are apparently so little interrogative. It is true that such a sign would scarcely serve for M. de Charlus. “No, they have taken a place near here, La Commanderie.” Having learned what he wished to know, M. de Charlus pretended to feel a contempt for Bloch. “How appalling,” he exclaimed, his voice resuming all its clarion strength. “All the places or properties called La Commanderie were built or owned by the Knights of the Order of Malta (of whom I am one), as the places called Temple or Cavalerie were by the Templars. That I should live at La Commanderie would be the most natural thing in the world. But a Jew! However, I am not surprised; it comes from a curious instinct for sacrilege, peculiar to that race. As soon as a Jew has enough money to buy a place in the country he always chooses one that is called Priory, Abbey, Minster, Chantry. I had some business once with a Jewish official, guess where he lived: at Pont-l’Evêque. When he came to grief, he had himself transferred to Brittany, to Pont-l’Abbé. When they perform in Holy Week those indecent spectacles that are called ‘the Passion,’ half the audience are Jews, exulting in the thought that they are going to hang Christ a second time on the Cross, at least in effigy. At one of the Lamoureux concerts, I had a wealthy Jewish banker sitting next to me. They played the Boyhood of Christ by Berlioz, he was quite shocked. But he soon recovered his habitually blissful expression when he heard the Good Friday music. So your friend lives at the Commanderie, the wretch! What sadism! You shall shew me the way to it,” he went on, resuming his air of indifference, “so that I may go there one day and see how our former domains endure such a profanation. It is unfortunate, for he has good manners, he seems to have been well brought up. The next thing I shall hear will be that his address in Paris is Rue du Temple!” M. de Charlus gave the impression, by these words, that he was seeking merely to find a fresh example in support of his theory; as a matter of fact he was aiming at two birds with one stone, his principal object being to find out Bloch’s address. “You are quite right,” put in Brichot, “the Rue du Temple used to be called Rue de la Chevalerie-du-Temple. And in that connexion will you allow me to make a remark, Baron?” said the don. “What? What is it?” said M. de Charlus tartly, the proffered remark preventing him from obtaining his information. “No, it’s nothing,” replied Brichot in alarm. “It is with regard to the etymology of Balbec, about which they were asking me. The Rue du Temple was formerly known as the Rue Barre-du-Bac, because the Abbey of Bac in Normandy had its Bar of Justice there in Paris.” M. de Charlus made no reply and looked as if he had not heard, which was one of his favourite forms of insolence. “Where does your friend live, in Paris? As three streets out of four take their name from a church or an abbey, there seems every chance of further sacrilege there. One can’t prevent Jews from living in the Boulevard de la Madeleine, Faubourg Saint-Honoré or Place Saint-Augustin. So long as they do not carry their perfidy a stage farther, and pitch their tents in the Place du Parvis Notre-Dame, Quai de l’Archevêché, Rue Chanoinesse or Rue de l’Avemaria, we must make allowance for their difficulties.” We could not enlighten M. de Charlus, not being aware of Bloch’s address at the time. But I knew that his father’s office was in the Rue des Blancs-Manteaux. “Oh! Is not that the last word in perversity?” exclaimed M. de Charlus, who appeared to find a profound satisfaction in his own cry of ironical indignation. “Rue des Blancs-Manteaux!” he repeated, dwelling with emphasis upon each syllable and laughing as he spoke. “What sacrilege! Imagine that these White Mantles polluted by M. Bloch were those of the mendicant brethren, styled Serfs of the Blessed Virgin, whom Saint Louis established there. And the street has always housed some religious Order. The profanation is all the more diabolical since within a stone’s throw of the Rue des Blancs-Manteaux there is a street whose name escapes me, which is entirely conceded to the Jews, there are Hebrew characters over the shops, bakeries for unleavened bread, kosher butcheries, it is positively the Judengasse of Paris. That is where M. Bloch ought to reside. Of course,” he went on in an emphatic, arrogant tone, suited to the discussion of aesthetic matters, and giving, by an unconscious strain of heredity, the air of an old musketeer of Louis XIII to his backward-tilted face, “I take an interest in all that sort of thing only from the point of view of art. Politics are not in my line, and I cannot condemn wholesale, because Bloch belongs to it, a nation that numbers Spinoza among its illustrious sons. And I admire Rembrandt too much not to realise the beauty that can be derived from frequenting the synagogue. But after all a ghetto is all the finer, the more homogeneous and complete it is. You may be sure, moreover, so far are business instincts and avarice mingled in that race with sadism, that the proximity of the Hebraic street of which I was telling you, the convenience of having close at hand the fleshpots of Israel will have made your friend choose the Rue des Blancs-Manteaux. How curious it all is! It was there, by the way, that there lived a strange Jew who used to boil the Host, after which I think they boiled him, which is stranger still, since it seems to suggest that the body of a Jew can be equivalent to the Body of Our Lord. Perhaps it might be possible to arrange with your friend to take us to see the church of the White Mantles. Just think that it was there that they laid the body of Louis d’Orléans after his assassination by Jean sans Peur, which unfortunately did not rid us of the Orléans. Personally, I have always been on the best of terms with my cousin the Duc de Chartres; still, after all, they are a race of usurpers who caused the assassination of Louis XVI and dethroned Charles X and Henri V. One can see where they get that from, when their ancestors include Monsieur, who was so styled doubtless because he was the most astounding old woman, and the Regent and the rest of them. What a family!” This speech, anti-Jew or pro-Hebrew — according as one regards the outward meaning of its phrases or the intentions that they concealed — had been comically interrupted for me by a remark which Morel whispered to me, to the fury of M. de Charlus. Morel, who had not failed to notice the impression that Bloch had made, murmured his thanks in my ear for having ‘given him the push,’ adding cynically: “He wanted to stay, it’s all jealousy, he would like to take my place. Just like a yid!” “We might have taken advantage of this halt, which still continues, to ask your friend for some explanations of his ritual. Couldn’t you fetch him back?” M. de Charlus asked me, with the anxiety of uncertainty. “No, it’s impossible, he has gone away in a carriage, and besides, he is vexed with me.” “Thank you, thank you,” Morel breathed. “Your excuse is preposterous, one can always overtake a carriage, there is nothing to prevent your taking a motor-car,” replied M. de Charlus, in the tone of a man accustomed to see everyone yield before him. But, observing my silence: “What is this more or less imaginary carriage?” he said to me insolently, and with a last ray of hope. “It is an open post chaise which must by this time have reached La Commanderie.” Before the impossible, M. de Charlus resigned himself and made a show of jocularity. “I can understand their recoiling from the idea of a new brougham. It might have swept them clean.” At last we were warned that the train was about to start, and Saint-Loup left us. But this was the only day when by getting into our carriage he, unconsciously, caused me pain, when I thought for a moment of leaving him with Albertine in order to go with Bloch. The other times his presence did not torment me. For of her own accord Albertine, to save me from any uneasiness, would upon some pretext or other place herself in such, a position that she could not even unintentionally brush against Robert, almost too far away to have to hold out her hand to him, and turning her eyes away from him would plunge, as soon as he appeared, into ostentatious and almost affected conversation with any of the other passengers, continuing this make-believe until Saint-Loup had gone. So that the visits which he paid us at Doncières, causing me no pain, no inconvenience even, were in no way discordant from the rest, all of which I found pleasing because they brought me so to speak the homage and invitation of this land. Already, as the summer drew to a close, on our journey from Balbec to Douville, when I saw in the distance the watering-place at Saint-Pierre des Ifs where, for a moment in the evening, the crest of the cliffs glittered rosy pink as the snow upon a mountain glows at sunset, it no longer recalled to my mind, I do not say the melancholy which the sight of its strange, sudden elevation had aroused in me on the first evening, when it filled me with such a longing to take the train back to Paris instead of going on to Balbec, but the spectacle that in the morning, Elstir had told me, might be enjoyed from there, at the hour before sunrise, when all the colours of the rainbow are refracted from the rocks, and when he had so often wakened the little boy who had served him, one year, as model, to paint him, nude, upon the sands. The name Saint-Pierre des Ifs announced to me merely that there would presently appear a strange, intelligent, painted man of fifty with whom I should be able to talk about Chateaubriand and Balzac. And now in the mists of evening, behind that cliff of Incarville, which had filled my mind with so many dreams in the past, what I saw, as though its old sandstone wall had become transparent, was the comfortable house of an uncle of M. de Cambremer in which I knew that I should always find a warm welcome if I did not wish to dine at la Raspelière or to return to Balbec. So that it was not merely the place-names of this district that had lost their initial mystery, but the places themselves. The names, already half-stripped of a mystery which etymology had replaced by reason, had now come down a stage farther still. On our homeward journeys, at Hermenonville, at Incarville, at Harambouville, as the train came to a standstill, we could make out shadowy forms which we did not at first identify, and which Brichot, who could see nothing at all, might perhaps have mistaken in the darkness for the phantoms of Herimund, Wiscar and Herimbald. But they came up to our carriage. It was merely M. de Cambremer, now completely out of touch with the Verdurins, who had come to see off his own guests and, as ambassador for his wife and mother, came to ask me whether I would not let him ‘carry me off’ to keep me for a few days at Féterne where I should find successively a lady of great musical talent, who would sing me the whole of Gluck, and a famous chess-player, with whom I could have some splendid games, which would not interfere with the fishing expeditions and yachting trips on the bay, nor even with the Verdurin dinner-parties, for which the Marquis gave me his word of honour that he would ‘lend’ me, sending me there and fetching me back again, for my greater convenience and also to make sure of my returning. “But I cannot believe that it is good for you to go so high up. I know my sister could never stand it. She would come back in a fine state! She is not at all well just now. Indeed, you have been as bad as that! To-morrow you won’t be able to stand up!” And he shook with laughter, not from malevolence but for the same reason which made him laugh whenever he saw a lame man hobbling along the street, or had to talk to a deaf person. “And before this? What, you haven’t had an attack for a fortnight. Do you know, that is simply marvellous. Really, you ought to come and stay at Féterne, you could talk about your attacks to my sister.” At Incarville it was the Marquis de Montpeyroux who, not having been able to go to Féterne, for he had been away shooting, had come ‘to meet the train’ in top boots, with a pheasant’s feather in his hat, to shake hands with the departing guests and at the same time with myself, bidding me expect, on the day of the week that would be most convenient to me, a visit from his son, whom he thanked me for inviting, adding that he would be very glad if I would make the boy read a little; or else M. de Crécy, come out to digest his dinner, he explained, smoking his pipe, accepting a cigar or indeed more than one, and saying to me: “Well, you haven’t named a day for our next Lucullus evening? We have nothing to discuss? Allow me to remind you that we left unsettled the question of the two families of Montgomery. We really must settle it. I am relying upon you.” Others had come simply to buy newspapers. And many others came and chatted with us who, I have often suspected, were to be found upon the platform of the station nearest to their little mansion simply because they had nothing better to do than to converse for a moment with people of their acquaintance. A scene of social existence like any other, in fact, these halts on the little railway. The train itself appeared conscious of the part that had devolved upon it, had contracted a sort of human kindliness; patient, of a docile nature, it waited as long as they pleased for the stragglers, and even after it had started would stop to pick up those who signalled to it; they would then run after it panting, in which they resembled itself, but differed from it in that they were running to overtake it at full speed whereas it employed only a wise slowness. And so Hermenonville, Harambouville, Incarville no longer suggested to me even the rugged grandeurs of the Norman Conquest, not content with having entirely rid themselves of the unaccountable melancholy in which I had seen them steeped long ago in the moist evening air. Doncières! To me, even after I had come to know it and had awakened from my dream, how much had long survived in that name of pleasantly glacial streets, lighted windows, succulent flesh of birds. Doncières! Now it was nothing more than the station at which Morel joined the train, Egleville (Aquilae villa) that at which we generally found waiting for us Princess Sherbatoff, Maineville, the station at which Albertine left the train on fine evenings, when, if she was not too tired, she felt inclined to enjoy a moment more of my company, having, if she took a footpath, little if any farther to walk than if she had alighted at Parville (Paterni villa). Not only did I no longer feel the anxious dread of isolation which had gripped my heart the first evening, I had no longer any need to fear its reawakening, nor to feel myself a stranger or alone in this land productive not only of chestnut trees and tamarisks, but of friendships which from beginning to end of the journey formed a long chain, interrupted like that of the blue hills, hidden here and there in the anfractuosity of the rock or behind the lime trees of the avenue, but delegating at each stage an amiable gentleman who came to interrupt my course with a cordial handclasp, to prevent me from feeling it too long, to offer if need be to continue the journey with me. Another would be at the next station, so that the whistle of the little tram parted us from one friend only to enable us to meet others. Between the most isolated properties and the railway which skirted them almost at the pace of a person who is walking fast, the distance was so slight that at the moment when, from the platform, outside the waiting-room, their owners hailed us, we might almost have imagined that they were doing so from their own doorstep, from their bedroom window, as though the little departmental line had been merely a street in a country town and the isolated mansion-house the town residence of a family; and even at the few stations where no ‘good evening’ sounded, the silence had a nourishing and calming fulness, because I knew that it was formed from the slumber of friends who had gone to bed early in the neighbouring manor, where my arrival would have been greeted with joy if I had been obliged to arouse them to ask for some hospitable office. Not to mention that a sense of familiarity so fills up our time that we have not, after a few months, a free moment in a town where on our first arrival the day offered us the absolute disposal of all its twelve hours, if one of these had by any chance fallen vacant, it would no longer have occurred to me to devote it to visiting some church for the sake of which I had come to Bal-bec in the past, nor even to compare a scene painted by Elstir with the sketch that I had seen of it in his studio, but rather to go and play one more game of chess at M. Féré’s. It was indeed the degrading influence, as it was also the charm that this country round Balbec had had, that it should become for me in the true sense a friendly country; if its territorial distribution, its sowing, along the whole extent of the coast, with different forms of cultivation, gave of necessity to the visits which I paid to these different friends the form of a journey, they also reduced that journey to nothing more than the social amusement of a series of visits. The same place-names, so disturbing to me in the past that the mere Country House Year Book, when I turned over the chapter devoted to the Department of the Manche, caused me as keen an emotion as the railway time-table, had become so familiar to me that, in the time-table itself, I could have consulted the page headed: Balbec to Douville via Doncières, with the same happy tranquillity as a directory of addresses. In. this too social valley, along the sides of which I felt assembled, whether visible or not, a numerous company of friends, the poetical cry of the evening was no longer that of the owl or frog, but the ‘How goes it?’ of M. de Criquetot or the ‘Chaire!’ of Brichot. Its atmosphere no longer aroused my anguish, and, charged with effluvia that were purely human, was easily breathable, indeed unduly soothing. The benefit that I did at least derive from it was that of looking at things only from a practical point of view. The idea of marrying Albertine appeared to me to be madness.