“Oh! Do stop! You’ll make me quite mad,” she cried to him. “Then there will be trouble.”
“In any case, sir, you are not very civil,” observed Saint-Loup to the journalist, still with a courteous suavity, in the deliberate manner of a man judging retrospectively the rights and wrongs of an incident that is already closed.
At that moment I saw Saint-Loup raise his arm vertically above his head as if he had been making a signal to some one whom I could not see, or like the conductor of an orchestra, and indeed — without any greater transition than when, at a simple wave of the baton, in a symphony or a ballet, violent rhythms succeed a graceful andante — after the courteous words that he had just uttered he brought down his hand with a resounding smack upon the journalist’s cheek.
Now that to the measured conversations of the diplomats, to the smiling arts of peace had succeeded the furious onthrust of war, since blows lead to blows, I should not have been surprised to see the combatants swimming in one another’s blood. But what I could not understand (like people who feel that it is not according to the rules when a war breaks out between two countries after some question merely of the rectification of a frontier, or when a sick man dies after nothing more serious than a swelling of the liver) was how Saint-Loup had contrived to follow up those words, which implied a distinct shade of friendliness, with an action which in no way arose out of them, which they had not, so to speak, announced, that action of an arm raised in defiance not only of the rights of man but of the law of cause and effect, that action created ex nihilo. Fortunately the journalist who, staggering back from the violence of the blow, had turned pale and hesitated for a moment, did not retaliate. As for his friends, one of them had promptly turned away his head and was looking fixedly into the wings for some one who evidently was not there; the second pretended that a speck of dust had got into his eye, and began rubbing and squeezing his eyelid with every sign of being in pain; while the third had rushed off, exclaiming: “Good heavens, I believe the curtain’s going up; we shan’t get into our seats.”
I wanted to speak to Saint-Loup, but he was so full of his indignation with the dancer that it adhered exactly to the surface of his eyeballs; like a subcutaneous structure it distended his cheeks with the result that, his internal agitation expressing itself externally in an entire immobility, he had not even the power of relaxation, the ‘play’ necessary to take in a word from me and to answer it. The journalist’s friends, seeing that the incident was at an end, gathered round him again, still trembling. But, ashamed of having deserted him, they were absolutely determined that be should be made to suppose that they had noticed nothing. And so they dilated, one upon the speck of dust in his eye, one upon his false alarm when he had thought that the curtain was going up, the third upon the astonishing resemblance between a man who had just gone by and the speaker’s brother. Indeed they seemed quite to resent their friend’s not having shared their several emotions.
“What, didn’t it strike you? You must be going blind.”
“What I say is that you’re a pack of curs,” growled the journalist whom Saint-Loup had punished.
Forgetting the poses they had adopted, to be consistent with which they ought — but they did not think of it — to have pretended not to understand what he meant, they fell back on certain expressions traditional in the circumstances: “What’s all the excitement? Keep your hair on, old chap. Don’t take the bit in your teeth.”
I had realised that morning beneath the pear blossom how illusory were the grounds upon which Robert’s love for ‘Rachel when from the Lord’ was based; I was bound now to admit how very real were the sufferings to which that love gave rise. Gradually the feeling that had obsessed him for the last hour, without a break, began to diminish, receded into him, an unoccupied pliable zone appeared in his eyes. I had stopped for a moment at a corner of the Avenue Gabriel from which I had often in the past seen Gilberte appear. I tried for a few seconds to recall those distant impressions, and was hurrying at a ‘gymnastic’ pace to overtake Saint-Loup when I saw that a gentleman, somewhat shabbily attired, appeared to be talking to him confidentially. I concluded that this was a personal friend of Robert; at the same time they seemed to be drawing even closer to one another; suddenly, as a meteor flashes through the sky, I saw a number of ovoid bodies assume with a giddy swiftness all the positions necessary for them to form, before Saint-Loup’s face and body, a flickering constellation. Flung out like stones from a catapult, they seemed to me to be at the very least seven in number. They were merely, however, Saint-Loup’s pair of fists, multiplied by the speed with which they were changing their places in this — to all appearance ideal and decorative — arrangement. But this elaborate display was nothing more than a pummelling which Saint-Loup was administering, the true character of which, aggressive rather than aesthetic, was first revealed to me by the aspect of the shabbily dressed gentleman who appeared to be losing at once his self-possession, his lower jaw and a quantity of blood. He gave fictitious explanations to the people who came up to question him, turned his head and, seeing that Saint-Loup had made off and was hastening to rejoin me, stood gazing after him with an offended, crushed, but by no means furious expression on his face. Saint-Loup, on the other hand, was furious, although he himself had received no blow, and his eyes were still blazing with anger when he reached me. The incident was in no way connected (as I had supposed) with the assault in the theatre. It was an impassioned loiterer who, seeing the fine looking young soldier that Saint-Loup was, had made overtures to him. My friend could not get over the audacity of this ‘clique’ who no longer even waited for the shades of night to cover their operations, and spoke of the suggestion that had been made to him with the same indignation as the newspapers use in reporting an armed assault and robbery, in broad daylight, in the centre of Paris. And yet the recipient of his blow was excusable in one respect, for the trend of the downward slope brings desire so rapidly to the point of enjoyment that beauty by itself appears to imply consent. Now, that Saint-Loup was beautiful was beyond dispute. Castigation such as he had just administered has this value, for men of the type that had accosted him, that it makes them think seriously of their conduct, though never for long enough to enable them to amend their ways and thus escape correction at the hands of the law. And so, although Saint-Loup’s arm had shot out instinctively, without any preliminary thought, all such punishments, even when they reinforce the law, are powerless to bring about any uniformity in morals.
These incidents, particularly the one that was weighing most on his mind, seemed to have prompted in Robert a desire to be left alone for a while. After a moment’s silence he asked me to leave him, and to go by myself to call on Mme. de Villeparisis. He would join me there, but preferred that we should not enter the room together, so that he might appear to have only just arrived in Paris, instead of having spent half the day already with me.
As I had supposed before making the acquaintance of Mme. de Villeparisis at Balbec, there was a vast difference between the world in which she lived and that of Mme. de Guermantes. Mme. de Villeparisis was one of those women who, born of a famous house, entering by marriage into another no less famous, do not for all that enjoy any great position in the social world, and, apart from a few duchesses who are their nieces or sisters-in-law, perhaps even a crowned head or two, old family friends, see their drawing-rooms filled only by third-rate people, drawn from the middle classes or from a nobility either provincial or tainted in some way, whose presence there has long since driven away all such smart and snobbish folk as are not obliged to come to the house by ties of blood or the claims of a friendship too old to be ignored. Certainly I had no difficulty after the first few minutes in understanding how Mme. de Villeparisis, at Balbec, had come to be so well informed, better than ourselves even, as to the smallest details of the tour through Spain which my father was then making with M. de Norpois. Even this, however, did not make it possible to rest content with the theory that the intimacy — of more than twenty years’ standing — between Mme. de Villeparisis and the Ambassador could have been responsible for the lady’s loss of caste in a world where the smartest women boasted the attachment of lovers far less respectable than he not to mention that it was probably years since he had been anything more to the Marquise than just an old friend. Had Mme. de Villeparisis then had other adventures in days gone by? Being then of a more passionate temperament than now, in a calm and religious old age which nevertheless owed some of its mellow colouring to those ardent, vanished years, had she somehow failed, in the country neighbourhood where she had lived for so long, to avoid certain scandals unknown to the younger generation who simply took note of their effect in the unequal and defective composition of a visiting list bound, otherwise, to have been among the purest of any taint of mediocrity? That ‘sharp tongue’ which her nephew ascribed to her, had it in those far-off days made her enemies? Had it driven her into taking advantage of certain successes with men so as to avenge herself upon women? All this was possible; nor could the exquisitely sensitive way in which — giving so delicate a shade not merely to her words but to her intonation — Mme. de Villeparisis spoke of modesty or generosity be held to invalidate this supposition; for the people who not only speak with approval of certain virtues but actually feel their charm and shew a marvellous comprehension of them (people in fact who will, when they come to write their memoirs, present a worthy picture of those virtues) are often sprung from but not actually part of the silent, simple, artless generation which practised them. That generation is reflected in them but is not continued. Instead of the character which it possessed we find a sensibility, an intelligence which are not conducive to action. And whether or not there had been in the life of Mme. de Villeparisis any of those scandals, which (if there had) the lustre of her name would have blotted out, it was this intellect, resembling rather that of a writer of the second order than that of a woman of position, that was undoubtedly the cause of her social degradation.
It is true that they were not specially elevating, the qualities, such as balance and restraint, which Mme. de Villeparisis chiefly extolled; but to speak of restraint in a manner that shall be entirely adequate, the word ‘restraint’ is not enough, we require some of the qualities of authorship which presuppose a quite unrestrained exaltation; I had remarked at Balbec that the genius of certain great artists was completely unintelligible to Mme. de Villeparisis; and that all she could do was to make delicate fun of them and to express her incomprehension in a graceful and witty form. But this wit and grace, at the point to which she carried them, became themselves — on another plane, and even although they were employed to belittle the noblest masterpieces — true artistic qualities. Now the effect of such qualities on any social position is a morbid activity of the kind which doctors call elective, and so disintegrating that the most firmly established pillars of society are hard put to it to hold out for any length of time. What artists call intellect seems pure presumption to the fashionable world which, unable to place itself at the sole point of view from which they, the artists, look at and judge things, incapable of understanding the particular attraction to which they yield when they choose an ex-Pression or start a friendship, feel in their company an exhaustion, an irritation, from which antipathy very shortly springs. And yet in her conversation, and the same may be said of the Memoirs which she afterwards published, Mme. de Villeparisis shewed nothing but a sort of grace that was eminently social. Having passed by great works without mastering sometimes without even noticing them, she had preserved from the period in which she had lived and which, moreover, she described with great aptness and charm, little more than the most frivolous of the gifts that they had had to offer her. But a narrative of this sort, even when it treats exclusively of subjects that are not intellectual, is still a work of the intellect, and to give in a book or in conversation, which is almost the same thing, a deliberate impression of frivolity, a serious touch is required which a purely frivolous person would be incapable of supplying. In a certain book of reminiscences written by a woman and regarded as a masterpiece, the phrase that people quote as a model of airy grace has always made me suspect that, in order to arrive at such a pitch of lightness, the author must originally have had a rather stodgy education, a boring culture, and that as a girl she probably appeared to her friends an insufferable prig. And between certain literary qualities and social failure the connexion is so inevitable that when we open Mme. de Villeparisis’s Memoirs to-day, on any page a fitting epithet, a sequence of metaphors will suffice to enable the reader to reconstruct the deep but icy bow which must have been bestowed on the old Marquise on the staircases of the Embassies by a snob like Mme. Leroi, who perhaps may have left a card on her when she went to call on the Guermantes, but never set foot in her house for fear of losing caste among all the doctors’ or solicitors’ wives whom she would find there. A bluestocking Mme. de Villeparisis had perhaps been in her earliest youth, and, intoxicated with the ferment of her own knowledge, had perhaps failed to realise the. importance of not applying to people in society, less intelligent and less educated than herself, those cutting strokes which the injured party never forgets.
Moreover, talent is not a separate appendage which one artificially attaches to those qualities which make for social success, in order to create from the whole what people in society call a ‘complete woman.’ It is the living product of a certain moral complexion, from which as a rule many moral qualities are lacking and in which there predominates a sensibility of which other manifestations such as we do not notice in a book may make themselves quite distinctly felt in the course of a life, certain curiosities for instance, certain whims, the desire to go to this place or that for one’s own amusement and not with a view to the extension, the maintenance or even the mere exercise of one’s social relations. I had seen at Balbec Mme. de Villeparisis hemmed in by a bodyguard of her own servants without even a glance, as she passed, at the people sitting in the hall of the hotel. But I had had a presentiment that this abstention was due not to indifference, and it seemed that she had not always confined herself to it. She would get a sudden craze to know some one or other because she had seen him and thought him good-looking, or merely because she had been told that he was amusing, or because he had struck her as different from the people she knew, who at this period, when she had not yet begun to appreciate them because she imagined that they would never fail her, belonged, all of them, to the purest cream of the Faubourg Saint-Germain. To the bohemian, the humble middle-class gentleman whom she had marked out with her favour she was obliged to address invitations the importance of which he was unable to appreciate, with an insistence which began gradually to depreciate her in the eyes of the snobs who were in the habit of estimating the smartness of a house by the people whom its mistress excluded rather than by those whom she entertained. Certainly, if at a given moment in her youth Mme. de Villeparisis, surfeited with the satisfaction of belonging to the fine flower of the aristocracy, had found a sort of amusement in scandalising the people among whom she lived, and in deliberately impairing her own position in society, she had begun to attach its full importance to that position once it was definitely lost. She had wished to shew the Duchesses that she was better than they, by saying and doing all the things that they dared not say or do. But now that they all, save such as were closely related to her, had ceased to call, she felt herself diminished, and sought once more to reign, but with another sceptre than that of wit. She would have liked to attract to her house all those women whom she had taken such pains to drive away. How many women’s lives, lives of which little enough is known (for we all live in different worlds according to our ages, and the discretion of their elders prevents the young from forming any clear idea of the past and so completing the cycle), have been divided in this way into contrasted periods, the last being entirely devoted to the reconquest of what in the second has been so light-heartedly flung on the wind. Flung on the wind in what way? The young people are all the less capable of imagining it, since they see before them an elderly and respectable Marquise de Villeparisis and have no idea that the grave diarist of the present day, so dignified beneath her pile of snowy hair, can ever have been a gay midnight-reveller who was perhaps the delight in those days, devoured the fortunes perhaps of men now sleeping in their graves; that she should also have set to work, with a persevering and natural industry, to destroy the position which she owed to her high birth does not in the least imply that even at that remote period Mme. de Villeparisis did not attach great importance to her position. In the same way the web of isolation, of inactivity in which a neurasthenic lives may be woven by him from morning to night without therefore seeming endurable, and while he is hastening to add another mesh to the net which holds him captive, it is possible that he is dreaming only of dancing, sport and travel. We are at work every moment upon giving its form to our life, but we do so by copying unintentionally, like the example in a book, the features of the person that we are and not of him who we should like to be. The disdainful bow of Mme. Leroi might to some extent be expressive of the true nature of Mme. de Villeparisis; it in no way corresponded to her ambition.
No doubt at the same moment at which Mme. Leroi was — to use an expression beloved of Mme. Swann —’cutting’ the Marquise, the latter could seek consolation in remembering how Queen Marie-Amélie had once said to her: “You are just like a daughter to me.” But such marks of royal friendship, secret and unknown to the world, existed for the Marquise alone, dusty as the diploma of an old Conservatoire medalist. The only true social advantages are those that create life, that can disappear without the person who has benefited by them needing to try to keep them or to make them public, because on the same day a hundred others will take their place. And for all that she could remember the Queen’s using those words to her, she would nevertheless have bartered them gladly for the permanent faculty of being asked everywhere which Mme. Leroi possessed as in a restaurant a great but unknown artist whose genius is written neither in the lines of his bashful face nor in the antiquated cut of his threadbare coat, would willingly be even the young stock-jobber, of the lowest grade of society, who is sitting with a couple of actresses at a neighbouring table to which in an obsequious and incessant chain come hurrying manager, head waiter, pages and even the scullions who file out of the kitchen to salute him, as in the fairy-tales, while the wine waiter advances, dust-covered like his bottles, limping and dazed, as if on his way up from the cellar he had twisted his foot before emerging into the light of day.
It must be remarked, however, that in Mme. de Villeparisis’s drawing-room the absence of Mme. Leroi, if it distressed the lady of the house, passed unperceived by the majority of her guests. They were entirely ignorant of the peculiar position which Mme. Leroi occupied, a: position known only to the fashionable world, and never doubted that Mme. de Villeparisis’s receptions were, as the readers of her Memoirs to-day are convinced that they must have been, the most brilliant in Paris.
On the occasion of this first call which, after leaving Saint-Loup, I went to pay on Mme. Villeparisis, following the advice given by M. de Norpois to my father, I found her in her drawing-room hung with yellow silk, against which the sofas and the admirable armchairs upholstered in Beauvais tapestry stood out with the almost purple redness of ripe raspberries. Side by side with the Guermantes and Villeparisis portraits one saw those — gifts from the sitters themselves — of Queen Marie-Amélie, the Queen of the Belgians, the Prince de Joinville and the Empress of Austria. Mme. de Villeparisis herself, capped with an old-fashioned bonnet of black lace (which she preserved with the same instinctive sense of local or historical colour as a Breton inn-keeper who, however Parisian his customers may have become, feels it more in keeping to make his maids dress in coifs and wide sleeves), was seated at a little desk on which in front of her, as well as her brushes, her palette and an unfinished flower-piece in water-colours, were arranged in glasses, in saucers, in cups, moss-roses, zinnias, maidenhair ferns, which on account of the sudden influx of callers she had just left off painting, and which had the effect of being piled on a florist’s counter in some eighteenth-century mezzotint. In this drawing-room, which had been slightly heated on purpose because the Marquise had caught cold on the journey from her house in the country, there were already when I arrived a librarian with whom Mme. de Villeparisis had spent the morning in selecting the autograph letters to herself from various historical personages which were to figure in facsimile as documentary evidence in the Memoirs which she was preparing for the press, and a historian, solemn and tongue-tied, who hearing that she had inherited and still possessed a portrait of the Duchesse de Montmorency, had come to ask her permission to reproduce it as a plate in his work on the Fronde; a party strengthened presently by the addition of my old friend Bloch, now a rising dramatist, upon whom she counted to secure the gratuitous services of actors and actresses at her next series of afternoon parties. It was true that the social kaleidoscope was in the act of turning and that the Dreyfus case was shortly to hurl the Jews down to the lowest rung of the social ladder. But, for one thing, the anti-Dreyfus cyclone might rage as it would, it is not in the first hour of a storm that the waves are highest. In the second place, Mme. de Villeparisis, leaving a whole section of her family to fulminate against the Jews, had hitherto kept herself entirely aloof from the Case and never gave it a thought. Lastly, a young man like Bloch, whom no one knew, might pass unperceived, whereas leading Jews, representatives of their party, were already threatened. He had his chin pointed now by a goat-beard, wore double glasses and a long frock coat, and carried a glove like a roll of papyrus in his hand. The Rumanians, the Egyptians, the Turks may hate the Jews. But in a French drawing-room the differences between those peoples are not so apparent, and an Israelite making his entry as though he were emerging from the heart of the desert, his body crouching like a hyaena’s, his neck thrust obliquely forward, spreading himself in profound ‘salaams,’ completely satisfies a certain taste for the oriental. Only it is essential that the Jew should not be actually ‘in’ society, otherwise he will readily assume the aspect of a lord and his manners become so Gallicised that on his face a rebellious nose, growing like a nasturtium in any but the right direction, will make one think rather of Mascarille’s nose than of Solomon’s. But Bloch, not having been rendered supple by the gymnastics of the Faubourg, nor ennobled by a crossing with England or Spain, remained for a lover of the exotic as strange and savoury a spectacle, in spite of his European costume, as one of Decamps’s Jews. Marvellous racial power which from the dawn of time thrusts to the surface, even in modern Paris, on the stage of our theatres, behind the pigeonholes of our public offices, at a funeral, in the street, a solid phalanx, setting their mark upon our modern ways of hairdressing, absorbing, making us forget, disciplining the frock coat which on them remains not at all unlike the garment in which Assyrian scribes are depicted in ceremonial attire on the frieze of a monument at Susa before the gates of the Palace of Darius. (Later in the afternoon Bloch might have imagined that it was out of anti-semitic malice that M. de Charlus inquired whether his first name was Jewish, whereas it was simply from aesthetic interest and love of local colour.) But, to revert for a moment, when we speak of racial persistence we do not accurately convey the impression we receive from Jews, Greeks, Persians, all those peoples whom it is better to leave with their differences. We know from classical paintings the faces of the ancient Greeks, we have seen Assyrians on the walls of a palace at Susa. And so we feel, on encountering in a Paris drawing-room Orientals belonging to one or another group, that we are in the presence of creatures whom the forces of necromancy must have called to life. We knew hitherto only a superficial image; behold it has gained depth, it extends into three dimensions, it moves. The young Greek lady, daughter of a rich banker and the latest favourite of society, looks exactly like one of those dancers who in the chorus of a ballet at once historical and aesthetic symbolise in flesh and blood the art of Hellas; and yet in the theatre the setting makes these images somehow trite; the spectacle, on the other hand, to which the entry into a drawing-room of a Turkish lady or a Jewish gentleman admits us, by animating their features makes them appear stranger still, as if they really were creatures evoked by the effort of a medium. It is the soul (or rather the pigmy thing to which — up to the present, at any rate — the soul is reduced in this sort of materialisation), it is the soul of which we have caught glimpses hitherto in museums alone, the soul of the ancient Greeks, of the ancient Hebrews, torn from a life at once insignificant and transcendental, which seems to be enacting before our eyes this disconcerting pantomime. In the young Greek lady who is leaving the room what we seek in vain to embrace is the figure admired long ago on the side of a vase. I felt that if I had in the light of Mme. de Villeparisis’s drawing-room taken photographs of Bloch, they would have furnished of Israel the same image — so disturbing because it does not appear to emanate from humanity, so deceiving because all the same it is so strangely like humanity — which we find in spirit photographs. There is nothing, to speak more generally, not even the insignificance of the remarks made by the people among whom we spend our lives, that does not give us a sense of the supernatural, in our everyday world where even a man of genius from whom we expect, gathered as though around a turning-table, to learn the secret of the Infinite utters only these words — the same that had just issued from the lips of Bloch: “Take care of my top hat.”
“Oh, Ministers, my dear sir,” Mme. de Villeparisis was saying, addressing herself specially to my friend, and picking up the thread of a conversation which had been broken by my arrival: “nobody ever wanted to see them. I was only a child at the time, but I can remember so well the King begging my grandfather to invite M. Decazes to a rout at which my father was to dance with the Duchesse de Berry. ‘It will give me pleasure, Florimond,’ said the King. My grandfather, who was a little deaf, thought he had said M. de Castries, which seemed a perfectly natural thing to ask. When he understood that it was M. Decazes, he was furious at first, but he gave in, and wrote a note the same evening to M. Decazes, begging him to pay my grandfather the compliment and give him the honour of his presence at the ball which he was giving the following week. For we were polite, sir, in those days, and no hostess would have dreamed of simply sending her card and writing on it ‘Tea’ or ‘Dancing’ or ‘Music.’ But if we understood politeness we were not incapable of impertinence either. M. Decazes accepted, but the day before the ball it was given out that my grandfather felt indisposed and had cancelled his invitations. He had obeyed the King, but he had not had M. Decazes at his ball…. Yes, sir, I remember M. Mole very well, he was a clever man — he shewed that in his reception of M. de Vigny at the Academy — but he was very pompous, and I can see him now coming downstairs to dinner in his own house with his tall hat in his hand.”
“Ah! that is typically suggestive of what must have been a pretty perniciously philistine epoch, for it was no doubt a universal habit to carry one’s hat in one’s hand in one’s own house,” observed Bloch, anxious to make the most of so rare an opportunity of learning from an eyewitness details of the aristocratic life of another day, while the librarian, who was a sort of intermittent secretary to the Marquise, gazed at her tenderly as though he were saying to the rest of us: “There, you see what she’s like, she knows everything, she has met everybody, you can ask her anything you like, she’s quite amazing.”
“Oh, dear, no,” replied Mme. de Villeparisis, drawing nearer to her as she spoke the glass containing the maidenhair which presently she would begin again to paint, “it was a habit M. Mole had; that was all. I never saw my father carry his hat in the house, except of course when the King came, because the King being at home wherever he is the master of the house is only a visitor then in his own drawing-room.”
“Aristotle tells us in the second chapter of…” ventured M. Pierre, the historian of the Fronde, but so timidly that no one paid any attention. Having been suffering for some weeks from a nervous insomnia which resisted every attempt at treatment, he had given up going to bed, and, half-dead with exhaustion, went out only whenever his work made it imperative. Incapable of repeating at all often these expeditions which, simple enough for other people, cost him as much effort as if, to make them, he was obliged to come down from the moon, he was surprised to be brought up so frequently against the fact that other people’s lives were not organised on a constant and permanent basis so as to furnish the maximum utility to the sudden outbursts of his own. He sometimes found the doors shut of a library which he had reached only after setting himself artificially on his feet and in a frock coat like some automaton in a story by Mr. Wells. Fortunately he had found Mme. de Villeparisis at home and was going to be shewn the portrait.
Meanwhile he was cut short by Bloch. “Indeed,” the latter remarked, referring to what Mme. de Villeparisis had said as to the etiquette for royal visits. “Do you know, I never knew that,” as though it were strange that he should not have known it always.
“Talking of that sort of visit, you heard the stupid joke my nephew Basin played on me yesterday morning?” Mme. de Villeparisis asked the librarian. “He told my people, instead of announcing him, to say that it was the Queen of Sweden who had called to see me.”
“What! He made them tell you just like that! I say, he must have a nerve,” exclaimed Bloch with a shout of laughter, while the historian smiled with a stately timidity.
“I was quite surprised, because I had only been back from the country a few days; I had specially arranged, just to be left in peace for a little, that no one was to be told that I was in Paris, and I asked myself how the Queen of Sweden could have heard so soon,” went on Mme. de Villeparisis, leaving her guests amazed to find that a visit from the Queen of Sweden was in itself nothing out of the common to their hostess.
Earlier in the day Mme. de Villeparisis might have been collaborating with the librarian in arranging the illustrations to her Memoirs; now she was, quite unconsciously, trying their effect on an average public typical of that from which she would eventually have to enlist her readers. Hers might be different in many ways from a really fashionable drawing-room in which you would have been struck by the absence of a number of middle dass ladies to whom Mme. de Villeparisis was ‘at home,’ and would have noticed instead such brilliant leaders of fashion as Mme. Leroi had in course of time managed to secure, but this distinction is not perceptible in her Memoirs, from which certain unimportant friendships of the author have disappeared because there is never any occasion to refer to them; while the absence of those who did not come to see her leaves no gap because, in the necessarily restricted space at the author’s disposal, only a few persons can appear, and if these persons are royal personages, historic personalities, then the utmost impression of distinction which any volume of memoirs can convey to the public is achieved. In the opinion of Mme. Leroi, Mme. de Villeparisis’s parties were third-rate; and Mme. de Villeparisis felt the sting of Mme. Leroi’s opinion. But hardly anyone to-day remembers who Mme. Leroi was, her opinions have vanished into thin air, and it is the drawing-room of Mme. de Villeparisis, frequented as it was by the Queen of Sweden, and as it had been by the Due d’Aumale, the Duc de Broglie, Thiers, Montalembert, Mgr. Dupanloup, which will be looked upon as one of the most brilliant of the nineteenth century by that posterity which has not changed since the days of Homer and Pindar, and for which the enviable things are exalted birth, royal or quasi-royal, and the friendship of kings, the leaders of the people and other eminent men.
Now of all this Mme. de Villeparisis had her share in the people who still came to her house and in the memories — sometimes slightly ‘touched up’— by means of which she extended her social activity into the past. And then there was M. de Norpois who, while unable to restore his friend to any substantial position in society, did indeed bring to her house such foreign or French statesmen as might have need of his services and knew that the only effective method of securing them was to pay court to Mme. de Villeparisis. Possibly Mme. Leroi also knew these European celebrities. But, as a well-mannered woman who avoids anything that suggests the bluestocking, she would as little have thought of mentioning the Eastern question to her Prime Ministers as of discussing the nature of love with her novelists and philosophers. “Love?” she had once replied to a pushing lady who had asked her: “What are your views on love?”—”Love? I make it, constantly, but I never talk about it.” When she had any of these literary or political lions in her house she contented herself, as did the Duchesse de Guermantes, with setting them down to play poker. They often preferred this to the serious conversations on general ideas in which Mme. de Villeparisis forced them to engage. But these conversations, ridiculous as in the social sense they may have been, have furnished the Memoirs of Mme. de Villeparisis with those admirable passages, those dissertations on politics which read so well in volumes of autobiography, as they do in Corneille’s tragedies. Furthermore, the parties of the Villeparisis of this world are alone destined to be handed down to posterity, because the rerois of this world cannot write, and, if they could, would not have the time. And if the literary bent of the Villeparisis is the cause of the Lerois’ disdain, the disdain of the Lerois does, in its turn, a singular service to the literary bent of the Villeparisis by affording the bluestockings that leisure which the career of letters requires. God, Whose Will it is that there should be a few books in the world well written, breathes with that purpose such disdain into the hearts of the Lerois, for He knows that if these should invite the Villeparisis to dinner the latter would at once rise from their writing tables and order their carriages to be round at eight.
Presently there came into the room, with slow and solemn step, an oid lady of tall stature who, beneath the raised brim of her straw hat, revealed a monumental pile of snowy hair in the style of Marie-Antoinette. I did not then know that she was one of three women who were still to be seen in Parisian society and who, like Mme. de Villeparisis, while all of the noblest birth, had been reduced, for reasons which were IKJW lost in the night of time and could have been told us only by some old gallant of their period, to entertaining only certain of the dregs of society who were not sought after elsewhere. Each of these ladies had her own ‘Duchesse de Guermantes,’ the brilliant niece who came regularly to pay her respects, but none of them could have succeeded in attracting to her house the ‘Duchesse de Guermantes’ of either of the others. Mme. de Villeparisis was on the best of terms with these three ladies, but she did not like them. Perhaps the similarity between their social position and her own gave her an impression of them which was not pleasing. Besides, soured bluestockings as they were, seeking by the number and frequency of the drawing-room comedies which they arranged in their houses to give themselves the illusion of a regular salon, there had grown up among them a rivalry which the decay of her fortune in the course of a somewhat tempestuous existence reduced for each of them, when it was a question of securing the kind assistance of a professional actor or actress, into a sort of struggle for life. Furthermore, the lady with the Mark-Antoinette hair, whenever she set eyes on Mme. de Villeparisis, could not help being reminded of the fact that the Duchesse de Guermantes did not come to her Fridays. Her consolation was that at these same Fridays she could always count on having, blood being thicker than water, the Princesse de Poix, who was her own personal Guermantes, and who never went near Mme. de Villeparisis, albeit Mme. de Poix was an intimate friend of the Duchess.
Nevertheless from the mansion on the Quai Malaquais to the drawing-rooms of the Rue de Tournon, the Rue de la Chaise and the Faubourg Saint-Honoré, a bond as compelling as it was hateful united the three fallen goddesses, as to whom I would fain have learned by searching in some dictionary of social mythology through what gallant adventure, what sacrilegious presumption, they had incurred their punishment. Their common brilliance of origin, the common decay of their present state entered largely, no doubt, into the necessity which compelled them, while hating one another, to frequent one another’s society. Besides, each of them found in the others a convenient way of being polite to her own guests. How should these fail to suppose that they had scaled the most inaccessible peak of the Faubourg when they were introduced to a lady with a string of titles whose sister was married to a Duc de Sagan or a Prince de Ligne? Especially as there was infinitely more in the newspapers about these sham salons than about the genuine ones. Indeed these old ladies’ ‘men about town’ nephews — and Saint-Loup the foremost of them — when asked by a friend to introduce him to people, would answer at once “I will take you to see my aunt Villeparisis,” (or whichever it was) “you meet interesting people there.” They knew very well that this would mean less trouble for themselves than trying to get the said friends invited by the smart nieces or sisters-in-law of these ladies. Certain very old men and young women who had heard it from those men, told me that if these ladies were no longer received in society it was because of the extraordinary irregularity of their conduct, which, when I objected that irregular conduct was not necessarily a barrier to social success, was represented to me as having gone far beyond anything that we know to-day. The misconduct of these solemn dames who held themselves so erect assumed on the lips of those who hinted at it something that I was incapable of imagining, proportionate to the magnitude of prehistoric days, to the age of the mammoth. In a word, these three Parcae with their white or blue or red locks had spun the fatal threads of an incalculable number of gentlemen. I felt that the people of to-day exaggerated the vices of those fabulous times, like the Greeks who created Icarus, Theseus, Heracles out of men who had been but little different from those who long afterwards deified them. But one does not tabulate the sum of a person’s vices until he has almost ceased to be in a fit state to practise them, when from the magnitude of his social punishment, which is then nearing the completion of its term and which alone one can estimate, one measures, one imagines, one exaggerates that of the crime that has been committed. In that gallery of symbolical figures which is ‘society,’ the really light women, the true Messalinas, invariably present the solemn aspect of a lady of at least seventy, with an air of lofty distinction, who entertains everyone she can but not everyone she would like to have, to whose house women will never consent to go whose own conduct falls in any way short of perfection, to whom the Pope regularly sends his Golden Rose, and who as often as not has written — on the early days of Lamartine — an essay that has been crowned by the French Academy. “How d’ye do, Alix?” Mme. de Villeparisis greeted the Marie-Antoinette lady, which lady cast a searching glance round the assembly to see whether there was not in this drawing-room any item that might be a valuable addition to her own, in which case she would have to discover it for herself, for Mme. de Villeparisis, she was sure, would be spiteful enough to try to keep it from her. Thus Mme. de Villeparisis took good care not to introduce Bloch to the old lady for fear of his being asked to produce the same play that he was arranging for her in the drawing-room of the Quai Malaquais. Besides it was only tit for tat. For, the evening before, the old lady had had Mme. Ristori, who had recited, and had taken care that Mme. de Villeparisis, from whom she had filched the Italian artist, should not hear of this function until it was over. So that she should not read it first in the newspapers and feel annoyed, the old lady had come ill nerson to tell her about it, shewing no sense of guilt. Mme. de Villeparisis, considering that an introduction of myself was not likely to have the same awkward results as that of Bloch, made me known to the Marie-Antoinette of the Quai Malaquais. The latter, who sought, by making the fewest possible movements, to preserve in her old age those lines, as of a Coysevox goddess, which had years ago charmed the young men of fashion and which spurious poets still celebrated in rhymed charades — and had acquired the habit of a lofty and compensating stiffness common to all those whom a personal degradation obliges to be continually making advances — just perceptibly lowered her head with a frigid majesty, and, turning the other way, took no more notice of me than if I had not existed. By this crafty attitude she seemed to be assuring Mme. de Villeparisis: “You see, I’m nowhere near him; please understand that I’m not interested — in any sense of the word, you old cat — in little boys.” But when, twenty minutes later, she left the room, taking advantage of the general conversation, she slipped into my ear an invitation to come to her box the following Friday with another of the three, whose high-sounding name — she had been born a Choiseul, moreover — had a prodigious effect on me.
“I understand, sir, that you are thinkin’ of writin’ somethin’ about Mme. la Duchesse de Montmorency,” said Mme. de Villeparisis to the historian of the Fronde in that grudging tone which she allowed, quite unconsciously, to spoil the effect of her great and genuine kindness, a tone due to the shrivelling crossness, the sense of grievance that is a physiological accompaniment of age, as well as to the affectation of imitating the almost rustic speech of the old nobility: “I’m goin’ to let you see her portrait, the original of the copy they have in the Louvre.”
She rose, laying down her brushes beside the flowers, and the little apron which then came into sight at her waist, and which she wore so as not to stain her dress with paints, added still further to the impression of an old peasant given by her bonnet and her big spectacles, and offered a sharp contrast to the luxury of her appointments, the butler who had brought in the tea and cakes, the liveried footman for whom she now rang to light up the portrait of the Duchesse de Montmorency, Abbess of one of the most famous Chapters in the East of France. Everyone had risen. “What is rather amusin’,” said our hostess, “is that in these Chapters where our great-aunts were so often made Abbesses, the daughters of the King of France would not have been admitted. They were very close corporations.” “Not admit the King’s daughters,” cried Bloch in amazement, “why ever not?” “Why, because the House of France had not enough quartering after that low marriage.” Bloch’s bewilderment increased. “A low marriage? The House of France? When was that?” “Why, when they married into the Medicis,” replied Mme. de Villeparisis in the most natural manner. “It’s a fine picture, ain’t it, and in a perfect state of preservation,” she added.
‘My dear,” put in the Marie-Antoinette lady, “surely you remember that when I brought Liszt to see you he said that it was this one that was the copy.”
“I should bow to any opinion of Liszt on music, but not on painthe Besides, he was quite off his head then, and I don’t remember his ever saying anything of the sort. But it wasn’t you that brought him here. I had met him any number of times at dinner at Princess Sayn-Wittgenstein’s.”
Alix’s shot had missed fire; she stood silent, erect and motionless. Plastered with layers of powder, her face had the appearance of a face of stone. And, as the profile was noble, she seemed, on a triangular and moss-grown pedestal hidden by her cape, the time-worn stucco goddess of a park.
“Ah, I see another fine portrait,” began the historian.
The door opened and the Duchesse de Guermantes entered the room.
“Well, how are you?” Mme. de Villeparisis greeted her without moving her head, taking from her apron-pocket a hand which she held out to the newcomer; and then ceasing at once to take any notice of her niece, in order to return to the historian: “That is the portrait of the Duchesse de La Rochefoucauld…”
A young servant with a bold manner and a charming face (but so finely chiselled, to ensure its perfection, that the nose was a little red and the rest of the skin slightly flushed as though they were still smarting from the recent and sculptural incision) came in bearing a card on a salver.
“It is that gentleman who has been several times to see Mme. la Marquise.”
“Did you tell him I was at home?”
“He heard the voices.”
“Oh, very well then, shew him in. It’s a man who was introduced to me,” she explained. “He told me he was very anxious to come to the house. I certainly never said he might. But here he’s taken the trouble to call five times now; it doesn’t do to hurt people’s feelings. Sir,” she went on to me, “and you, Sir,” to the historian of the Fronde, “let me introduce my niece, the Duchesse de Guermantes.”
The historian made a low bow, as I did also, and since he seemed to suppose that some friendly remark ought to follow this salute, his eyes brightened and he was preparing to open his mouth when he was once more frozen by the sight of Mme. de Guermantes who had taken advantage of the independence of her torso to throw it forward with an exaggerated politeness and bring it neatly back to a position of rest without letting face or eyes appear to have noticed that anyone was standing before them; after breathing a gentle sigh she contented herself with manifesting the nullity of the impression that had been made on her by the sight of the historian and myself by performing certain movements of her nostrils with a precision that testified to the absolute inertia of her unoccupied attention.
The importunate visitor entered the room, making straight for Mme. de Villeparisis with an ingenuous, fervent air: it was Legrandin.
“Thank you so very much for letting me come and see you,” he began, laying stress on the word ‘very.’ “It is a pleasure of a quality altogether rare and subtle that you confer on an old solitary; I assure you that its repercussion…” He stopped short on catching sight of me.
“I was just shewing this gentleman a fine portrait of the Duchesse de La Rochefoucauld, the wife of the author of the Maxims; it’s a family picture.”
Mme. de Guermantes meanwhile had greeted Alix, with apologies for not having been able, that year as in every previous year, to go and see her. “I hear all about you from Madeleine,” she added.
“She was at luncheon with me to-day,” said the Marquise of the Quai Malaquais, with the satisfying reflexion that Mme. de Villeparisis could never say that.
Meanwhile I had been talking to Bloch, and fearing, from what I had been told of his father’s change of attitude towards him, that he might be envying my life, I said to him that his must be the happier of the two. My remark was prompted solely by my desire to be friendly. But such friendliness readily convinces those who cherish a high opinion of themselves of their own good fortune, or gives them a desire to convince other people. “Yes, I do lead a delightful existence,” Bloch assured me with a beatified smile. “I have three great friends; I do not wish for one more; an adorable mistress; I am infinitely happy. Rare is the mortal to whom Father Zeus accords so much felicity.” I fancy that he was anxious principally to extol himself and to make me envious. Perhaps too there was some desire to shew originality in his optimism. It was evident that he did not wish to reply in the commonplace phraseology that everybody uses: “Oh, it was nothing, really,” and so forth, when, to my question: “Was it a good show?” put with regard to an afternoon dance at his house to which I had been prevented from going, he replied in a level, careless tone, as if the dance had been given by some one else: “Why, yes, it was quite a good show, couldn’t have been better. It was really charming!”
“What you have just told us interests me enormously,” said Legrandin to Mme. de Villeparisis, “for I was saying to myself only the other day that you shewed a marked likeness to him in the clear-cut turn of your speech, in a quality which I will venture to describe by two contradictory terms, monumental rapidity and immortal instantaneousness. I should have liked this afternoon to take down all the things you say; but I shall remember them. They are, in a phrase which comes, I think, from Joubert, friends of the memery. You have never read Joubert? Oh! he would have admired you so! I will take the liberty this evening of sending you a set of him, it is a privilege to make you a present of his mind. He had not your strength. But he had a great deal of charm all the same.”
I would have gone up to Legrandin at once and spoken to him, but he kept as far away from me as he could, no doubt in the hope that I might not overhear the stream of flattery which, with a remarkable felicity of expression, he kept pouring out, whatever the topic, to Mme. de Villeparisis.