On one of the first evenings after my return to Paris in 1916, wanting to hear about the only thing that interested me, the war, I went out after dinner to see Mme Verdurin, for she was, together with Mme Bontemps, one of the queens of that Paris of the war which reminded one of the Directory. As the leavening by a small quantity of yeast appears to be a spontaneous germination, young women were running about all day wearing cylindrical turbans on their heads as though they were contemporaries of Mme Tallien, As a proof of public spirit they wore straight Egyptian tunics, dark and very “warlike” above their short skirts, they were shod in sandals, recalling Talma’s buskin or high leggings like those of our beloved combatants. It was, they said, because they did not forget it was their duty to rejoice the eyes of those combatants that they still adorned themselves not only with flou dresses but also with jewels evoking the armies by their decorative theme if indeed their material did not come from the armies and had not been worked by them. Instead of Egyptian ornaments recalling the campaign of Egypt, they wore rings or bracelets made out of fragments of shell or beltings of the “seventy-fives”, cigarette-lighters consisting of two English half-pennies to which a soldier in his dug-out had succeeded in giving a patina so beautiful that the profile of Queen Victoria might have been traced on it by Pisanello. It was again, they said, because they never ceased thinking of their own people, that they hardly wore mourning when one of them fell, the pretext being that he was proud to die, which enabled them to wear a close bonnet of white English crêpe (graceful of effect and encouraging to aspirants) while the invincible certainty of final triumph enabled them to replace the earlier cashmire by satins and silk muslins and even to wear their pearls “while observing that tact and discretion of which it is unnecessary to remind French women.”
The Louvre and all the museums were closed and when one read at the head of an article “Sensational Exhibition” one might be certain it was not an exhibition of pictures but of dresses destined to quicken “those delicate artistic delights of which Parisian women have been too long deprived.” It was thus that elegance and pleasure had regained their hold; fashion, in default of art, sought to excuse itself, just as artists exhibiting at the revolutionary salon in 1793 proclaimed that it would be a mistake if it were regarded as “inappropriate by austere Republicans that we should be engaged in art when coalesced Europe is besieging the territory of liberty.” The dressmakers acted in the same spirit in 1916 and asserted with the self-conscious conceit of the artist, that “to seek what was new, to avoid banality, to prepare for victory, by disengaging a new formula of beauty for the generations after the war, was their absorbing ambition, the chimera they were pursuing as would be discovered by those who came to visit their salons delightfully situated in such and such a street, where the exclusion of the mournful preoccupations of the moment with the restraint imposed by circumstances and the substitution of cheerfulness and brightness was the order of the day. The sorrows of the hour might, it is true, have got the better of feminine» energy if we had not such lofty examples of courage and endurance to meditate. So, thinking of our combatants in the trenches who dream of more comfort and coquetry for the dear one at home, let us unceasingly labour to introduce into the creation of dresses that novelty which responds to the needs of the moment. Fashion, it must be conceded, is especially associated with the English, consequently with allied firms and this year the really smart thing is the robe-tonneau the charming freedom of which gives to all our young women an amusing and distinguished cachet. ‘It will indeed be one of the happiest consequences of this sad war’ the delightful chronicler added (while awaiting the recapture of the lost provinces and the rekindling of national sentiment)’to have secured such charming results in the way of dress with so little material and to have created coquetry out of nothing without ill-timed luxury and bad style. At the present time dresses made at home are preferred to those made in several series by great dress-makers, because each one is evidence of the intelligence, taste and individuality of the maker.’” As to charity, when we remember all the unhappiness born of the invasion, of the many wounded and mutilated, obviously it should become “ever more ingenious” and compel the ladies in the high turbans to spend the afternoon taking tea at the bridge-table commenting on the news from the front while their automobiles await them at the door with a handsome soldier on the seat conversing with the chasseur. For that matter it was not only the high cylindrical hats which were new but also the faces they surmounted. The ladies in the new hats were young women come one hardly knew whence, who had become the flower of fashion, some during the last six months, others during the last two years, others again during the last four. These differences were as important for them as, when I made my first appearance in society, were those between two families like the Guer-mantes and the Rochefoucaulds with three or four centuries of ancient lineage. The lady who had known the Guer-mantes since 1914 considered another who had been introduced to them in 1916 a parvenue, gave her the nod of a dowager duchess while inspecting her through her lorgnon, and avowed with a significant gesture that no one in society knew whether the lady was even married. “All this is rather sickening,” concluded the lady of 1914, who would have liked the cycle of the newly-admitted to end with herself. These newcomers whom young men considered decidedly elderly and whom certain old men who had not been exclusively in the best society, seemed to recognise as not being so new as all that, did something more than offer society the diversions of political conversation and music in suitable intimacy; it had to be they who supplied such diversions for, so that things should seem new, whether they are so or not, in art or in medicine as in society, new names are necessary (in certain respects they were very new indeed). Thus Mme Verdurin went to Venice during the war and like those who want at any cost to avoid sorrow and sentiment, when she said it was “épatant”, what she admired was not Venice nor St. Mark’s nor the palaces, all that had given, me delight and which she cheapened, but the effect of the search-lights in the sky, searchlights about which she gave information supported by figures. (Thus from age to age a sort of realism is reborn out of reaction against the art which has been admired till then.)
The Sainte-Euverte salon was a back number and the presence there of the greatest artists or the most influential ministers attracted no one. On the other hand, people rushed to hear a word uttered by the Secretary of one Government, by the Under-Secretary of another, at the houses of the new ladies in turbans whose winged and chattering invasions filled Paris. The ladies of the first Directory had a queen who was young and beautiful called Mme Tallien; those of the second had two who were old and ugly and who were called Mme Verdurin and Mme Bontemps. Who reproached Mme Bontemps because her husband had been bitterly criticised by theEcho de Paris for the part he played in the Dreyfus affair? As the whole Chamber had at an earlier period become revisionist, it was necessarily among the old revisionists and the former socialists that the party of social order, of religious toleration and of military efficiency had to be recruited. M. Bontemps would have been detested in former days because the anti-patriots were then given the name of Dreyfusards, but that name had soon been forgotten and had been replaced by that of the adversary of the three-year law. M. Bontemps on the other hand, was one of the authors of that law, therefore he was a patriot. In society (and this social phenomenon is only the application of a much more general psychological law) whether novelties are reprehensible or not, they only excite consternation until they have been assimilated and defended by reassuring elements. As it had been with Dreyfusism, so it was with the marriage of Saint-Loup and Odette’s daughter, a marriage people protested against at first. Now that people met everyone they knew at the Saint-Loups’, Gilberte might have had the morals of Odette herself, people would have gone there just the same and would have agreed with Gilberte in condemning undigested moral novelties like a dowager-duchess. Dreyfusism was now integrated in a series of highly respectable and customary things. As to asking what it amounted to in itself, people now thought as little about accepting as formerly about condemning it. It no longer shocked anyone and that was all about it. People remembered it as little as they do whether the father of a young girl they know was once a thief or not. At most they might say: “The man you’re talking about is the brother-in-law or somebody of the same name, there was never anything against this one.” In the same way there had been different kinds of Dreyfusism and the man who went to the Duchesse de Montmorency’s and got the Three-Year Law passed could not be a bad sort of man. In any case, let us be merciful to sinners. The oblivion allotted to Dreyfus was a fortiori extended to Dreyfusards. Besides, there was no one else in politics, since everyone had to be Dreyfusards at one time or another if they wanted to be in the Government, even those who represented the contrary of what Dreyfusism had incarnated when it was new and dreadful (at the time that Saint-Loup was considered to be going wrong) namely, anti-patriotism, irreligion, anarchy, etc. Thus M. Bontemps’ Dreyfusism, invisible and contemplative like that of all politicians, was as little observable as the bones under his skin. No one remembered he had been Dreyfusard, for people of fashion are absentminded and forgetful and also because time had passed which they affected to believe longer than it was and it had become fashionable to say that the pre-war period was separated from the war-period by a gulf as deep, implying as much duration, as a geological period; and even Brichot the nationalist in; alluding to the Dreyfus affair spoke of “those pre-historic days”. The truth is that the great change brought about by the war was in inverse ratio to the value of the minds it touched, at all events, up to a certain point; for, quite at the bottom, the utter fools, the voluptuaries, did not bother about whether there was a war or not; while quite at the top, those who create their own world, their own interior life, are little concerned with the importance of events. What profoundly modifies the course of their thought is rather something of no apparent importance which overthrows the order of time and makes them live in another period of their lives. The song of a bird in the Park of Montboissier, or a breeze laden with the scent of mignonette, are obviously matters of less importance than the great events of the Revolution and of the Empire; nevertheless they inspired in Chateaubriand’s Mémoires d’outre tombepages of infinitely greater value.
M. Bontemps did not want to hear peace spoken of until Germany had been divided up as it was during the Middle Ages, the doom of the house of Hohenzollern pronounced, and William II sentenced to be shot. In a word, he was what Brichot called a Diehard; this was the finest brevet of citizenship one could give him. Doubtless, for the three first days Mme Bontemps had been somewhat bewildered to find herself among people who asked Mme Verdurin to present her to them, and it was in a slightly acid tone that Mme Verdurin replied: “the Comte, my dear,” when Mme Bontemps said to her, “Was that not the Duc d’Haussonville you just introduced to me?” whether through entire ignorance and failure to associate the name of Haussonville with any sort of tide, or whether, on the contrary, by excess of knowledge and the association of her ideas with theParti des Ducs of which she had been told M. d’Haussonville was one of the Academic members. After the fourth day she began to be firmly established in the faubourg Saint-Germain. Sometimes she could be observed among the fragments of an obscure society which as little surprised those who knew the egg from which Mme Bontemps had been hatched as the debris of a shell around a chick. But after a fortnight, she shook them off and by the end of the first month, when she said, “I am going to the Lévi’s,” everyone knew, without her being more precise, that she was referring to the Lévis-Mirepoix and not a single duchesse who was there would have gone to bed without having first asked her or Mme Verdurin, at least by telephone, what was in the evening’s communiqué, how things were going with Greece, what offensive was being prepared, in a word, all that the public would only know the following day or later and of which, in this way, they had a sort of dress rehearsal. Mme Verdurin, in conversation, when she communicated news, used “we” in speaking of France: “Now, you see, we exact of the King of Greece that he should retire from the Pelopon-nesse, etc. We shall send him etc.” And in all her discourses G.H.Q. occurred constantly (“I have telephoned to G.H.Q., etc.”) an abbreviation in which she took as much pleasure as women did formerly who, not knowing the Prince of Agrigente, asked if it was “Grigri” people were speaking of, to show they were au courant, a pleasure known only to society in less troubled times but equally enjoyed by the masses at times of great crisis. Our butler, for instance, when the King of Greece was discussed, was able, thanks to the papers, to allude to him like William II, as “Tino”, while until now his familiarity with kings had been more ordinary and invented by himself when he called the King of Spain “Fonfonse”. One may further observe that the number of people Mme Verdurin named “bores” diminished in direct ratio with the social importance of those who made advances to her. By a sort of magical transformation, every bore who came to pay her a visit and solicited an invitation, suddenly became agreeable and intelligent. In brief, at the end of a year the number of “bores” was reduced to such proportions that “the dread and unendurableness of being bored” which occurred so often in Mme Verdurin’s conversation and had played such an important part in her life, almost entirely disappeared. Of late, one would have said that this unendurableness of boredom (which she had formerly assured me she never felt in her first youth) caused her less pain, like headaches and nervous asthmas, which lose their strength as one grows older; and the fear of being bored would doubtless have entirely abandoned Mme Verdurin owing to lack of bores, if she had not in some measure replaced them by other recruits amongst the old “faithfuls”. Finally, to have done with the duchesses who now frequented Mme Verdurin, they came there, though they were unaware of it, in search of exactly the same thing as during the Dreyfus period, a fashionable amusement so constituted that its enjoyment satisfied political curiosity and the need of commenting privately upon the incidents read in the newspapers. Mme Verdurin would say, “Come in at five o’clock to talk about the war,” as she would have formerly said “to talk about l’affaire and in the interval you shall hear Morel.” Now Morel had no business to be there for he had not been in any way exempted. He had simply not joined up and was a deserter, but nobody knew it. Another star of the Salon, “Dans-les-choux”, had, in spite of his sporting tastes, got himself exempted. He had become for me so exclusively the author of an admirable work about which I was constantly thinking, that it was only when, by chance, I established a transversal current between two series of souvenirs, that I realised it was he who had brought about Albertine’s departure from my house. And again this transversal current ended, so far as those reminiscent relics of Albertine were concerned, in a channel which was dammed in full flow several years back. For I never thought any more about her. It was a channel unfrequented by memories, a line I no longer needed to follow. On the other hand the works of “Dans-les-choux” were recent and that line of souvenirs was constantly frequented and utilised by my mind.
I must add that acquaintance with the husband of Andrée was neither very easy nor very agreeable and that the friendship one offered him was doomed to many disappointments. Indeed he was even then very ill and spared himself fatigues other than those which seemed likely to give him pleasure. He only thus classified meeting people as yet unknown to him whom his vivid imagination represented as being potentially different from the rest. He knew his old friends too well, was aware of what could be expected of them and to him they were no longer worth a dangerous and perhaps fatal fatigue. He was in short a very bad friend. Perhaps, in his taste for new acquaintances, he regained some of the mad daring which he used to display in sport, gambling and the excesses of the table in the old days at Balbec. Each time I saw Mme Verdurin, she wanted to introduce me to Andrée, apparently unable to admit that I had known her long before. As it happened, Andrée rarely came with her husband but she remained my excellent and sincere friend. Faithful to the aesthetic of her husband, who reacted against Russian ballets, she remarked of the Marquis de Polignac, “He has had his house decorated by Bakst. How can one sleep in it? I should prefer Dubufe.”
Moreover the Verdurins, through that inevitable progress of asstheticism which ends in biting one’s own tail, declared that they could not stand the modern style (besides, it came from Munich) nor white walls and they only liked old French furniture in a sombre setting.
It was very surprising at this period when Mme Verdurin could have whom she pleased at her house, to see her making indirect advances to a person she had completely lost sight of, Odette, One thought the latter could add nothing to the brilliant circle which the little group had become. But a prolonged separation, in soothing rancour, sometimes revives friendship. And the phenomenon which makes the dying utter only names formerly familiar to them and causes old people’s complaisance with childish memories, has its social equivalent. To succeed in the enterprise of bringing Odette back to her, it must be understood that Mme Verdurin did not employ the “ultras” but the less faithful habitués who had kept a foot in each salon. To them she said, “I don’t know why she doesn’t come here any more. Perhaps she has quarrelled with me, I haven’t quarrelled with her. What have I ever done to her? It was at my house she met both her husbands. If she wants to come back, let her know that my doors are open to her.” These words, which might have cost the pride of “the patronne” a good deal if they had not been dictated by her imagination, were passed on but without success. Mme Verdurin awaited Odette but the latter did not come until certain events which will be seen later brought her there for quite other reasons than those which could have been put forward by the embassy of the faithless, zealous as it was; few successes are easy, many checks are decisive.
Things were so much the same, although apparently different, that one came across the former expressions “right thinking” and “ill-thinking” quite naturally. And just as the former communards had been anti-revisionist, so the strongest Dreyfusards wanted everybody to be shot with the full support of the generals just as at the time of the Affaire they had been against Galliffet. Mme Verdurin invited to such parties some rather recent ladies, known for their charitable works, who at first came strikingly dressed, with great pearl necklaces. Odette possessed one as fine as any and formerly had rather overdone exhibiting it but now she was in war dress, and imitating the ladies of the faubourg, she eyed them severely. But women know how to adapt themselves. After wearing them three or four times, these ladies observed that the dresses they considered chicwere for that very reason proscribed by the people who were chic and they laid aside their golden gowns and resigned themselves to simplicity.
Mme Verdurin said, “It is deplorable, I shall telephone to Bontemps to do what is necessary to-morrow. They have again ‘censored’ the whole end of Norpois’ article simply because he let it be understood that they had ‘limogé’ Percin.” For all these women got glory out of using the shibboleth current at the moment and believed they were in the fashion, just as a middle-class woman, when M. de Bréauté or M. de Charlus was mentioned, exclaimed: “Who’s that you’re talking about? Babel de Bréauté, Même de Charlus?” For that matter, duchesses got the same pleasure out of saying “limogé”, for like roturiers un peu poètes in that respect, it is the name that matters but they express themselves in accordance with their mental category in which there is a great deal that is middle-class. Those who have minds have no regard for birth.
All those telephonings of Mme Verdurin were not without ill-effects. We had forgotten to say that the Verdurin salon though continuing in spirit, had been provisionally transferred to one of the largest hotels in Paris, the lack of coal and light having rendered the Verdurin receptions somewhat difficult in the former very damp abode of the Venetian ambassadors. Nevertheless, the new salon was by no means unpleasant. As in Venice the site selected for its water supply dictates the form the palace shall take, as a bit of garden in Paris delights one more than a park in the country, the narrow dining-room which Mme Verdurin had at the hotel was a sort of lozenge with the radiant white of its screen-like walls against which every Wednesday, and indeed every day, the most various and interesting people and the smartest women in Paris stood out, happy to avail themselves of the luxury of the Verdurins, thanks to their fortune increasing at a time when the richest were restricting their expenditure owing to difficulty in getting their incomes. This somewhat modified style of reception enchanted Brichot who, as the social relations of the Verdurins developed, obtained additional satisfaction from their concentration in a small area, like surprises in a Christmas stocking. On certain days guests were so numerous that the dining-room of the private apartment was too small and dinner had to be served in the enormous dining-room of the hotel below where the “faithful”, while hypocritically pretending to miss the intimacy of the upper floor, were in reality delighted (constituting a select group as formerly in the little railway) to be a spectacular object of envy to neighbouring tables. In peace-time a society paragraph, surreptitiously sent to the Figaro or the Gaulois, would doubtless have announced to a larger audience than the dining-room of the Majestic could hold that Brichot had dined with the Duchesse de Duras, but since the war, society reporters having discontinued that sort of news (they got home on funerals, investitures and Franco-American banquets), the only publicity attainable was that primitive and restricted one, worthy of the dark ages prior to the discovery of Gutenberg, of being seen at the table of Mme Verdurin. After dinner, people went up to the Pattonne’s suite and the telephoning began again. Many of the large hotels were at that time full of spies, who daily took note of the news telephoned by M. Bontemps with an indiscretion fortunately counterbalanced by the complete inaccuracy of his information which was always contradicted by the event.
Before the hour when afternoon-teas had finished, at the decline of day, one could see from afar in the still, clear sky, little brown spots which, in the twilight, one might have taken for gnats or birds. Just as, when we see a mountain far away which we might take for a cloud, we are impressed because we know it really to be solid, immense and resistant, so I was moved because the brown spots in the sky were neither gnats nor birds but aeroplanes piloted by men who were keeping watch over Paris. It was not the recollection of the aeroplanes I had seen with Albertine in our last walk near Versailles that affected me for the memory of that walk had become indifferent to me.
At dinner-time the restaurants were full and if, passing in the street, I saw a poor fellow home on leave, freed for six days from the constant risk of death, fix his eyes an instant upon the brilliantly illuminated windows, I suffered as at the hotel at Balbec when the fishermen looked at us while we dined. But I suffered more because I knew that the misery of a soldier is greater than that of the poor for it unites all the miseries and is still more moving because it is more resigned, more noble, and it was with a philosophical nod of his head, without resentment, that he who was ready to return to the trenches, observing the embusqués elbowing each other to reserve their tables, remarked: “One would not say there was a war going on here.”
At half-past nine, before people had time to finish their dinner, the lights were suddenly put out on account — of police regulations and at nine-thirty-five there was a renewed hustling of embusqués seizing their overcoats from the hands of the chasseurs of the restaurant where I had dined with Saint-Loup one evening of his leave, in a mysterious interior twilight like that in which magic lantern slides are shown or films at one of those cinemas towards which men and women diners were now hurrying. But after that hour, for those who, like myself, on the evening of which I am speaking, had remained at home for dinner and went out later to see friends, certain quarters of Paris were darker than the Combray of my youth; visits were like those one made to neighbours in the country. Ah! if Albertine had lived, how sweet it would have been, on the evenings when I dined out, to make an appointment with her under the arcades. At first I should have seen nobody, I should have had the emotion of believing she would not come, when all at once I should have seen one of her dear grey dresses in relief against the black wall, her smiling eyes would have perceived me and we should have been able to walk arm-in-arm without anyone recognising or interfering with us and to have gone home together. Alas, I was alone and it was as though I were making a visit to a neighbour in the country, one of those calls such as Swann used to pay us after dinner, without meeting more passers-by in the obscurity of Tansonville as he walked down that little twisting path to the street of St. Esprit, than I encountered this evening in the alley between the rue Clothilde and the rue Bonaparte, now a sinuous, rustic path. And as sections of countryside played upon by rough weather are unspoiled by a change in their setting, on evenings swept by icy winds, I felt myself more vividly on the shore of an angry sea than when I was at that Balbec of which I so often dreamed. And there were other elements which had not before existed in Paris and made one feel as though one had arrived from the train for a holiday in the open country, such as the contrast of light and shade at one’s feet on moonlit evenings. Moonlight produces effects unknown to towns even in full winter; its rays played on the snow of the Boulevard Haussman unswept by workmen as on an Alpine glacier. The outlines of the trees were sharply reflected against the golden-blue snow as delicately as in certain Japanese pictures or in some backgrounds by Raphael. They lengthened on the ground at the foot of the trees as in nature when the setting sun reflects the trees which rise at regular intervals in the fields. But by a refinement of exquisite delicacy, the meadow upon which these shadows of ethereal trees were cast, was a field of Paradise, not green but of a white so brilliant on account of the moon shedding its rays on the jade-coloured snow, that one would have said it was woven of petals from the blossoms of pear-trees. And in the squares the divinities of the public fountains holding a jet of ice in their hands seemed made of a two-fold substance and, as though the artist had married bronze to crystal to produce it. On such rare days all the houses were black; but in spring, braving the police regulation once in a while, a particular house, perhaps only one floor of a particular house, or even only one room on that floor, did not close its shutters and seemed suspended by itself on impalpable shadows like a luminous projection, like an apparition without consistency. And the woman one’s raised eyes perceived, isolated in the golden penumbra of the night in which oneself seemed lost, in which she too seemed abandoned, was endowed with the veiled, mysterious charm of an Eastern vision. At length one passed on and no living thing interrupted the rhythm of monotonous and hygienic tramping in the darkness.
***
I was reflecting that it was a long time since I had seen any of the personages with whom this work has been concerned. In 1914, during the two months I passed in Paris, I had once perceived M. de Charlus and had met Bloch and Saint-Loup, the latter only twice. It was certainly on the second occasion that he seemed to be most himself, and to have overcome that unpleasant lack of sincerity I had noticed at Tansonville to which I referred earlier. On this occasion, I recognised all his lovable qualities of former days. The first time I had seen him was at the beginning of the week that followed the declaration of war and while Bloch displayed extremely chauvinistic sentiments, Saint-Loup alluded to his own failure to join up with an irony that rather shocked me. Saint-Loup was just back from Balbec. “All who don’t go and fight,” he exclaimed with forced gaiety, “whatever reason they give, simply don’t want to be killed, it’s nothing but funk.” And with a more emphatic gesture than when he alluded to others, “And if I don’t rejoin my regiment, it’s for the same reason.” Before that, I had noticed in different people that the affectation of laudable sentiments is not the only disguise of unworthy ones, that a more original way is to exhibit the latter so that, at least, one does not seem to be disguising them. In Saint-Loup this tendency was strengthened by his habit, when he had done something for which he might have been censured, of proclaiming it as though it had been done on purpose, a habit he must have acquired from some professor at the War School with whom he had lived on terms of intimacy and for whom he professed great admiration. So I interpreted this outbreak as the affirmation of sentiments he wanted to exhibit as having inspired his evasion of military service in the war now beginning. “Have you heard,” he asked as he left me, “that my Aunt Oriane is about to sue for divorce? I know nothing about it myself. People have often said it before and I’ve heard it announced so often that I shall wait until the divorce is granted before I believe it. I may add that it isn’t surprising; my uncle is a charming man socially and to his friends and relations and in one way he has more heart than my aunt. She’s a saint, but she takes good care to make him feel it. But he’s an awful husband; he has never ceased being unfaithful to his wife, insulting her, ill-treating her and depriving her of money into the bargain. It would be so natural if she left him that it’s a reason for its being true and also for its not being true just because people keep on saying so. And after all, she has stood it for so long…. Of course, I know there are ever so many false reports which are denied and afterwards turn out to be true.” That made me ask him whether, before he married Gilberte, there had ever been any question of his marrying Mlle de Guermantes. He started at this and assured me it was not so, that it was only one of those society rumours born, no one knows how, which disappear as they come, the falsity of which does not make those who believe them more cautious, for no sooner does another rumour of an engagement, of a divorce or of a political nature arise than they give it immediate credence and pass it on. Forty-eight hours had not passed before certain facts proved that my interpretation of Robert’s words was completely wrong when he said, “All those who are not at the front are in a funk.” Saint-Loup had only said this to show off and appear psychologically original while he was uncertain whether his services would be accepted. But at that very moment he was moving heaven and earth to be accepted, showing less originality in the sense he had given to that word, but that he was more profoundly French, more in conformity with all that was best in the French of St. André-des-Champs, gentlemen, bourgeois, respectable servants of gentlemen, or those in revolt against gentlemen, two equally French divisions of the same family, a Françoise offshoot and a Sauton offshoot, from which two arrows flew once more to the same target which was the frontier. Bloch was delighted to hear this avowal of cowardice by a Nationalist (who, in truth, was not much of a Nationalist) and when Saint-Loup asked him if he was going to join up, he made a grimace like a high-priest and replied “shortsighted.” But Bloch had completely changed his opinion about the war when he came to see me in despair some days later for, although he was shortsighted, he had been passed for service. I was taking him back to his house when we met Saint-Loup. The latter had an appointment with a former officer, M. de Cambremer, who was to present him to a colonel at the Ministry of War, he told me. “Cambremer is an old acquaintance of yours, you know Cancan as well as I do.” I replied that, as a fact, I did know him and his wife too, but that I did not greatly appreciate them. Yet I was so accustomed, ever since I first made their acquaintance, to consider his wife an unusual person with a thorough knowledge of Schopenhauer who had access to an intellectual milieu closed to her vulgar husband, that I was at first surprised when Saint-Loup remarked: “His wife is an idiot, you can have her; but he’s an excellent fellow, gifted and extremely agreeable,” By the idiocy of the wife, no doubt Saint-Loup meant her mad longing to get into the best society which that society severely condemned and, by the qualities of the husband, those his niece implied when she called him the best of the family. Anyhow, he did not bother himself about duchesses but that sort of intelligence is as far removed from the kind that characterises thinkers as is the intelligence the public respects because it has enabled a rich man “to make his pile.” But the words of Saint-Loup did not displease me since they recalled that pretentiousness is closely allied to stupidity and that simplicity has a subtle but agreeable flavour. It is true I had no occasion to savour that of M. de Cambremer. But that is exactly why one being is so many different beings apart from differences of opinion. I had only known the shell of M. de Cambre-mer and his charm, attested by others, was unknown to me. Bloch left us in front of his door, overflowing with bitterness against Saint-Loup, telling him that those “beautiful red tabs” parading about at Staff Headquarters run no risk and that he, an ordinary second class private had no wish to “get a bullet through his skin for the sake of William.” “It seems that the Emperor William is seriously ill,” Saint-Loup answered. Bloch, like all those people who have something to do with the Stock Exchange, received any sensational news with peculiar credulity added, “it is said even that he is dead.” On the Stock Exchange every, sovereign who is ill, whether Edward VII or William II, is dead; every city on the point of being besieged, is taken. “It is only kept secret,” Bloch went on, “so that German public opinion should not be depressed. But he died last night. My father has it from ‘the best sources’.” “The best sources” were the only ones of which M. Bloch senior took notice, when, through the luck of possessing certain “influential connections” he received the as yet secret news that the Exterior Debt was going to rise or de Beers fall. Moreover, if at that very moment there was a rise in de Beers or there were offers of Exterior Debt, if the market of the first was “firm and active” and that of the second “hesitating and weak”, “the best sources” remained nevertheless “the best sources.” Bloch too announced the death of the Kaiser with a mysteriously important air, but also with rage. He was particularly exasperated to hear Robert say the “Emperor William.” I believe under the knife of the guillotine Saint-Loup and M. de Guermantes would not have spoken of him otherwise. Two men in society who were the only living souls on a desert island where they would not have to give proof of good breeding to anyone, would recognise each other by those marks of breeding just as two Latinists would recognise each other’s qualifications through correct quotations from Virgil. Saint-Loup would never, even under torture, have said other than “Emperor William”; yet the savoir vivre is all the same a bondage for the mind. He who cannot reject it remains a mere man of society. Yet elegant mediocrity is charming — especially for the generosity and unexpressed heroism that go with it — in comparison with the vulgarity of Bloch, at once braggart and mountebank, who shouted at Saint-Loup: “Can’t you say simply ‘William’? That’s it, you’re in a funk, even here you’re ready to crawl on your stomach to him. Pshaw! they’ll make nice soldiers at the front, they’ll lick the boots of the Boches. You red-tabs are fit to parade in a circus, that’s all.”
“That poor Bloch will have it that I can do nothing but parade,” Saint-Loup remarked with a smile when we left our friend. And I felt that parading was not at all what Robert was after, though I did not then realise his intention as I did later when the cavalry being out of action, he applied to serve as an infantry officer, then as a Chasseur á pied and finally when the sequel came which will be read later. But Bloch had no idea of Robert’s patriotism simply because the latter did not express it. Though Bloch made professions of nefarious anti-militarism once he had been passed for service, he had declared the most chauvinistic opinions when he believed he would be exempted for shortsightedness. Saint-Loup would have been incapable of making such declarations, because of a certain moral delicacy which prevents one from expressing the depth of sentiments which are natural to us. My mother would not have hesitated a second to sacrifice her life for my grandmother’s and would have suffered intensely from being unable to do so. Nevertheless I cannot imagine retrospectively a phrase on her lips such as “I would give my life for my mother.” Robert was equally silent about his love for France and in that he seemed to me much more Saint-Loup (as I imagined his father to have been) than Guermantes. He would also have been incapable of such expressions owing to his mind having a certain moral bias. Men who do their work intelligently and earnestly have an aversion to those who want to make literature out of what they do, to make it important. Saint-Loup and I had not been either at the Lycée or at the Sorbonne together, but each of us had separately attended certain lectures by the same masters and I remember his smile when he alluded to those who, because, undeniably, their lectures were exceptional tried to make themselves out men of genius by giving ambitious names to their theories. Little as we spoke of it, Robert laughed heartily. Our natural predilection was not for the Cottards or Brichots, though we had a certain respect for those who had a thorough knowledge of Greek or medicine and did not for that reason consider they need play the charlatan. Just as all my mother’s actions were based upon the feeling that she would have given her life for her mother, as she had never formulated this sentiment which in any case she would have considered not only useless and ridiculous but indecent and shameful to express to others, so it was impossible to imagine Saint-Loup (speaking to me of his equipment, of the different things he had to attend to, of our chances of victory, of the little value of the Russian army, of what England would do) enunciating one of those eloquent periods to which even the most sympathetic minister is inclined to give vent when he addresses deputies and enthusiasts. I cannot, however, deny, on this negative side which prevented his expressing the beautiful sentiments he felt that there was a certain effect of the “Guermantes spirit” of which so many examples were afforded by Swann. For if I found him a Saint-Loup more than anything else, he remained a Guermantes as well and owing to that, among the many motives which excited his courage there were some dissimilar to those of his Doncières friends, those young men with a passion for their profession with whom I had dined every evening and of whom so many were killed leading their men at the Battle of the Marne or elsewhere. Such young socialists as might have been at Doncières when I was there, whom I did not know because they were not in Saint-Loup’s set, were able to satisfy themselves that the officers in that set were in no way “aristos” in the arrogantly proud and basely pleasure-loving sense which the “populo” officers from the ranks, and the Freemasons, gave to the word. And equally, the aristocratic officer discovered the same patriotism amongst those Socialists whom when I was at Doncières in the midst of the Affair Dreyfus, I heard them accuse of being anti-patriotic. The deep and sincere patriotism of soldiers had taken a definite form which they believed intangible and which it enraged them to see aspersed, whereas the Radical-Socialists who were, in a sense, unconscious patriots, independents, without a defined religion of patriotism, did not realise what a profound reality underlay what they believed to be vain and hateful formulas. Without doubt, Saint-Loup, like them, had grown accustomed to developing as the truest part of himself, the exploration and the conception of better schemes in view of greater strategic and tactical success, so that for him as for them the life of the body was of relatively small importance and could be lightly sacrificed to that inner life, the vital kernel around which personal existence had only the value of a protective epidermis. I told Saint-Loup about his friend, the director of the Balbec Grand Hotel, who, it appeared had, at the outbreak of war, alleged that there had been disaffection in certain French regiments which he called “defec-tuosity” and had accused what he termed “Prussian militarists” of provoking it, remarking with a laugh, “My brother’s in the trenches. They’re only thirty meters from the Boches” until it was discovered that he was a Boche himself and they put him in a concentration camp. “Apropos of Balbec, do you remember the former lift-boy of the hotel?” Saint-Loup asked me in the tone of one who seems not to know much about the person concerned and was counting upon me for enlightenment. “He’s joining up and wrote me to get him entered in the aviation corps.” Doubtless the lift-boy was tired of going up and down in the closed cage of the lift and the heights of the staircase of the Grand Hotel no longer sufficed for him. He was going to “get his stripes” otherwise than as a concierge, for our destiny is not always what we had believed. “I shall certainly support his application,” Saint-Loup said, “I told Gilberte again this morning, we shall never have enough aeroplanes. It is through them we shall observe what the enemy is up to; they will deprive him of the chief advantage in an attack, surprise; the best army will perhaps be the one that has the best eyes. Has poor Françoise succeeded in getting her nephew exempted?” Françoise who had for a long while done everything in her power to get her nephew exempted, on a recommendation through the Guermantes to General de St. Joseph being proposed to her, had replied despairingly: “Oh! That would be no use there’s nothing to be done with that old fellow, he’s the worst sort of all, he’s patriotic!” From the beginning of the war, Françoise whatever sorrow it had brought her, was of opinion that the “poor Russians” must not be abandoned since we were “allianced”. The butler, persuaded that the war would not last more than ten days and would end by the signal victory of France, would not have dared, for fear of being contradicted by events, to predict a long and indecisive one, nor would he have had enough imagination. But, out of this complete and immediate victory he tried to extract beforehand whatever might cause anxiety to Françoise. “It may turn out pretty rotten; it appears there are many who don’t want to go to the front, boys of sixteen are crying about it.” He also tried to provoke her by saying all sorts of disagreeable things, what he called “pulling her leg” by “pitching an apostrophe at her” or “flinging her a pun.” “Sixteen years old! Sainted Mary!” exclaimed Françoise, and then, with momentary suspicion, “But they said they only took them after they were twenty, they’re only children at sixteen.” “Naturally, the papers are ordered to say that. For that matter, the whole youth of the country will be at the front and not many will come back. In one way that will be a good thing, a good bleeding is useful from time to time, it makes business better. Yes, indeed, if some of these boys are a bit soft and chicken-hearted and hesitate, they shoot them immediately, a dozen bullets through the skin and that’s that. In a way it’s got to be done and what does it matter to the officers? They get their pesetas all the same and that’s all they care about.” Françoise got so pale during these conversations that one might well fear the butler would cause her death from heart disease. But she did not on that account lose her defects. When a girl came to see me, however much the old servant’s legs hurt her, if ever I went out of my room for a moment I saw her on the top of the steps, in the hanging cupboard, in the act, she pretended, of looking for one of my coats to see if the moths had got into it, in reality to spy upon us. In spite of all my remonstrances, she kept up her insidious manner of asking indirect questions and for some time had been making use of the phrase “because doubtless.” Not daring to ask me, “Has that lady a house of her own?” she would say with her eyes lifted timidly like those of a gentle dog, “Because doubtless that lady has a house of her own,” avoiding the flagrant interrogation in order to be polite and not to seem inquisitive. And further, since those servants we most care for — especially if they can no longer render us much service or even do their work — remain, alas, servants and mark more clearly the limits (which we should like to efface) of their caste in proportion to the extent to which they believe they are penetrating ours, Françoise often gave vent to strange comments about my person (in order to tease me, the butler would have said) which people in our own world would not make. For instance, with a delight as dissimulated but also as deep as if it had been a case of serious illness, if I happened to be hot and the perspiration (to which I paid no attention) was trickling down my forehead, she would say, “My word! You’re drenched” as though she were astonished by a strange phenomenon, smiling with that contempt for something indecorous with which she might have remarked, “Why, you’re going out without your collar!” while adopting a concerned tone intended to cause one discomfort. One would have thought I was the only person in the universe who had ever been “drenched”. For, in her humility, in her tender admiration for beings infinitely inferior to her, she adopted their ugly forms of expression. Her daughter complained of her to me, “She’s always got something to say, that I don’t close the doors properly and patatipatali et patatapatala.” Françoise doubtless thought it was only her insufficient education that had deprived her until now of this beautiful expression. And on her lips, on which formerly flowered the purest French, I heard several times a day, “Et patati patall patata patala.” As to that it is curious how little variation there is not only in the expressions but in the thoughts of the same individual. The butler, being accustomed to declare that M. Poincaré had evil motives, not of a venal kind but because he had absolutely willed the war, repeated this seven or eight times a day before the same ever interested audience, without modifying a single word or gesture or intonation. Although it only lasted about two minutes, it was invariable like a performance. His mistakes in French corrupted the language of Françoise quite as much as the mistakes of her daughter.
She hardly slept, she hardly ate, she had the communiqués read to her, though she did not understand them, by the butler who understood them little better and in whom the desire to torment Françoise was often dominated by a superficial sort of patriotism; he remarked with a sympathetic chuckle when speaking of the Germans, “That will stir them up a bit, our old Joffre is planning a comet to fall on them.” Françoise did not understand what comet he was talking about but felt none the less that this phrase was one of those charming and original extravagances to which a well-bred person must reply, so with good humour and urbanity, shrugging her shoulders with the air of saying “He’s always the same,” she tempered her tears with a smile. At all events she was happy that her new butcher boy who in spite of his calling was somewhat timorous, (although he had begun in the slaughter-house) was too young to join up; otherwise, she would have been capable of going to the Minister of War about him. The butler could not believe the communiqués were other than excellent and that the troops were not approaching Berlin, as he had read, “We have repulsed the enemy with heavy losses on their side,” actions that he celebrated as though they were new victories. For my part, I was horrified by the rapidity with which the theatre of these victories approached Paris and I was astonished that even the butler, who had seen in a communiqué that an action had taken place close to Lens, had not been alarmed by reading in the next day’s paper that the result of this action had turned to our advantage at Jouy-le-Vicomte to which we firmly held the approaches. The butler very well knew the name of Jouy-le-Vicomte which was not far from Combray. But one reads the papers as one wants to with a bandage over one’s eyes without trying to understand the facts, listening to the soothing words of the editor as to the words of one’s mistress. We are beaten and happy because we believe ourselves unbeaten and victorious.
I did not stay long in Paris and returned fairly soon to my sanatorium. Though in principle the doctor treated his patients by isolation, I had received on two different occasions letters from Gilberte and from Robert. Gilberte wrote me (about September, 1914) that much as she would have liked to remain in Paris in order to get news from Robert more easily, the perpetual “taube” raids over Paris had given her such a fright, especially on her little girl’s account, that she had fled from Paris by the last train which left for Combray, that the train did not even reach Com-bray and it was only thanks to a peasant’s cart upon which she had made a ten hours journey in atrocious discomfort that she had at last been able to get to Tansonville. “And what do you think awaited your old friend there?” Gilberte closed her letter by saying. “I had left Paris to get away from the German aeroplanes, imagining that at Tansonville I should be sheltered from everything. I had not been there two days when what do you think happened! The Germans were invading the region after beating our troops near La Fere and a German staff, followed by a regiment, presented themselves at the gate of Tansonville and I was obliged to take them in without a chance of escaping, not a train, nothing.” Had the German staff behaved well or was one supposed to read into the letter of Gilberte the contagious effect of the spirit of the Guermantes who were of Bavarian stock and related to the highest aristocracy in Germany, for Gilberte was inexhaustible about the perfect behaviour of the staff and of the soldiers who had only asked “permission to pick one of the forget-me-nots which grew at the side of the lake,” good behaviour she contrasted with the unbridled violence of the French fugitives who had traversed the estate and sacked everything before the arrival of the German generals. Anyhow, if Gilberte’s letter was, in certain respects, impregnated with the “Guermantes spirit,”— others would say it was her Jewish internationalism, which would probably not be true, as we shall see — the letter I received some months later from Robert was much more Saint-Loup than Guermantes for it reflected all the liberal culture he had acquired and was altogether sympathetic. Unhappily he told me nothing about the strategy as he used to in our conversations at Doncières and did not mention to what extent he considered the war had confirmed or disproved the principles which he then exposed to me. The most he told me was that since 1914, several wars had succeeded each other, the lessons of each influencing the conduct of the following one. For instance, the theory of the “break through” had been completed by the thesis that before the “break through” it was necessary to overwhelm the ground occupied by the enemy with artillery. Later it was discovered, on the contrary, that this destruction made the advance of infantry and artillery impossible over ground so pitted with thousands of shell-holes that they became so many obstacles. “War,” he said, “does not escape the laws of our old Hegel. It is a state of perpetual becoming.” This was little enough of all I wanted to know. But what disappointed me more was that he had no right to give me the names of the generals. And indeed, from what little I could glean from the papers, it was not those of whom I was so much concerned to know the value in war, who were conducting this one. Geslin de Bourgogne, Galliffet, Négrier were dead, Pau had retired from active service almost at the beginning of the war. We had never talked about Joffre or Foch or Castlenau or Pétain. “My dear boy,” Robert wrote, “if you saw what these soldiers are like, especially those of the people, the working class, small shopkeepers who little knew the heroism of which they were capable and would have died in their beds without ever being suspected of it, facing the bullets to succour a comrade, to carry off a wounded officer and, themselves struck, smile at the moment they are going to die because the staff surgeon tells them that the trench had been re-captured from the Germans; I can assure you, my dear boy, that it gives one a wonderful idea of what a Frenchman is and makes us understand the historic epochs which seemed rather extraordinary to us when we were at school. The epic is so splendid that, like myself, you would find words useless to describe it. In contact with such grandeur the word “poilu” has become for me something which I can no more regard as implying an allusion or a joke than when we read the word “chouans”. I feel that the word “poilu” is awaiting great poets like such words as “Deluge” or “Christ” or “Barbarians” which were saturated with grandeur before Hugo, Vigny and the rest used them. To my mind, the sons of the people are the best of all but everyone is fine. Poor Vaugoubert, the son of the Ambassador, was wounded seven times before being killed and each time he came back from an expedition without being “scooped,” he seemed to be excusing himself and saying that it was not his fault. He was a charming creature. We had seen a great deal of each other and his poor parents obtained permission to come to his funeral on condition that they didn’t wear mourning nor stop more than five minutes on account of the bombardment. The mother, a great horse of a woman, whom you perhaps know, may have been very unhappy but one would not have thought so. But the father was in such a state, I assure you, that I, who have become almost insensible through getting accustomed to seeing the head of a comrade I was talking to shattered by a bomb or severed from his trunk, could hardly bear it when I saw the collapse of poor Vaugoubert who was reduced to a rag. It was all very well for the general to tell him it was for France that his son died a hero’s death, that only redoubled the sobs of the poor man who could not tear himself away from his son’s body. Well, that is why we can say, ‘they will not get through.’ Such men as these, my poor valet or Vaugoubert, have prevented the Germans from getting through. Perhaps you have thought we do not advance much, but that is not the way to reason; an army feels itself victorious by intuition as a dying man knows he is done for. And we know that we are going to be the victors and we will it so that we may dictate a just peace, not only for ourselves, but a really just peace, just for the French and just for the Germans”. As heroes of mediocre and banal mind, writing poems during their convalescence, placed themselves, in order to describe the war, not on the level of the events which in themselves are nothing, but on the level of the banal aesthetic of which they had until then followed the rules, speaking as they might have done ten years earlier of the “bloody dawn,” of the “shuddering flight of victory,” Saint-Loup, himself much more intelligent and artistic, remained intelligent and artistic and for my benefit noted with taste the landscapes while he was immobilised at the edge of a swampy forest, just as though he had been shooting duck. To make me grasp contrasts of shade and light which had been “the enchantment of the morning,” he referred to certain pictures we both of us loved and alluded to a page of Romain Rolland or of Nietzsche with the independence of those at the front who unlike those at the rear, were not afraid to utter a German name, and with much the same coquetry that caused Colonel du Paty de Clam to declaim in the witnesses’ room during the Zola affair as he passed by Pierre Quillard, a Dreyfusard poet of the extremest violence whom he did not know, verses from the latter’s symbolic drama “La Fille aux Mains coupées,” Saint-Loup, when he spoke to me of a melody of Schumann gave it its German title and made no circumlocution to tell me, when he had heard the first warble at the edge of a forest, that he had been intoxicated as though the bird of that “sublime Siegfried” which he hoped to hear again after the war, had sung to him. And now on my second return to Paris I had received on the day following my arrival another letter from Gilberte who without doubt had forgotten the one she had previously written me, to which I have alluded above, for her departure from Paris at the end of 1914 was represented retrospectively in quite different fashion. “Perhaps you do not realise, my dear friend,” she wrote me, “that I have now been at Tansonville two years. I arrived there at the same time as the Germans. Everybody wanted to prevent me going, I was treated as though I were mad. ‘What,’ they said to me, ‘you are safe in Paris and you want to leave for those invaded regions just as everybody else is trying to get away from them?’ I recognised the justice of this reasoning but what was to be done? I have only one quality, I am not a coward or, if you prefer, I am faithful, and when I knew that my dear Tansonville was menaced I did not want to leave our old steward there to defend it alone; it seemed to me that my place was by his side. And it is, in fact, thanks to that resolution that I was able to save the Château almost completely — when all the others in the neighbourhood, abandoned by their terrified proprietors, were destroyed from roof to cellar — and not only was I able to save the Château but also the precious collections which my dear father so much loved.” In a word, Gilberte was now persuaded that she had not gone to Tansonville, as she wrote me in 1914, to fly from the Germans and to be in safety, but, on the contrary, in order to meet them and to defend her Château from them. As a matter of fact, they (the Germans) had not remained at Tansonville, but she did not cease to have at her house a constant coming and going of officers which much exceeded that which reduced Françoise to tears in the streets of Combray and to live, as she said this time with complete truth, the life of the front. Also she was referred to eulogistically in the papers because of her admirable conduct and there was a proposal to give her a decoration. The end of her letter was perfectly accurate: “You have no idea of what this war is, my dear friend, the importance of a road, a bridge or a height. How many times, during these days in this ravaged countryside, have I thought of you, of our walks you made so delightful, while tremendous fights were going on for the capture of a hillock you loved and where so often we had been together. Probably you, like myself, are unable to imagine that obscure Roussainville and tiresome Méséglise, whence our letters were brought and where one went to fetch the doctor when you were ill, are now celebrated places. Well, my dear friend, they have for ever entered into glory in the same way as Austerlitz or Valmy. The Battle of Méséglise lasted more than eight months, the Germans lost more than one hundred thousand men there, they destroyed Méséglise but they have not taken it. The little road you so loved, the one we called the stiff hawthorn climb, where you professed to be in love with me when you were a child, when all the time I was in love with you, I cannot tell you how important that position is. The great wheatfield in which it ended is the famous ‘slope 307’ the name you have so often seen recorded in the communiqués. The French blew up the little bridge over the Vivonne which, you remember, did not bring back your childhood to you as much as you would have liked. The Germans threw others across; during a year and a half, they held one half of Combray and the French the other.” The day following that on which I received this letter, that is to say the evening before the one when, walking in the darkness, I heard the sound of my foot-steps while reflecting on all these memories, Saint-Loup, back from the front and on the point of returning there, had paid me a visit of a few minutes only, the mere announcement of which had greatly stirred me. Françoise at first was going to throw herself upon him, hoping she would be able to get the butcher boy exempted; his class was going to the front in a year’s time. But she restrained herself, realising the uselessness of the effort, since, for some time the timid animal-killer had changed his butcher-shop and, whether the owner of ours feared she would lose our custom, or whether it was simply in good faith, she declared to Françoise that she did not know where this boy “who for that matter would never make a good butcher” was employed. Françoise had looked everywhere for him, but Paris is big, there are a large number of butchers’ shops and however many she went into she never was able to find the timid and blood-stained young man.
When Saint-Loup entered my room I had approached him with that diffidence, with that sense of the supernatural one felt about those on leave as we feel in approaching a person attacked by a mortal disease, who nevertheless gets up, dresses himself and walks about. It seemed that there was something almost cruel in these leaves granted to combatants, at the beginning especially, for, those who had not like myself lived far from Paris, had acquired the habit which removes from things frequently experienced the root-deep impression which gives them their real significance. The first time one said to oneself, “They will never go back, they will desert”— and indeed they did not come from places which seemed to us unreal merely because it was only through the papers we had heard of them and where we could not realise they had been taking part in Titanic combats and had come back with only a bruise on the shoulder — they came back to us for a moment from the shores of death itself and would return there, incomprehensible to us, filling us with tenderness, horror and a sentiment of mystery like the dead who appear to us for a second and whom, if we dare to question them, at most reply, “You cannot imagine.” For it is extraordinary, in those who have been resurrected from the front, for, among the living that is what men on leave are, or in the case of the dead whom a hypnotised medium evokes, that the only effect of this contact with the mystery is to increase, were that possible, the insignificance of our intercourse with them. Thus, approaching Robert who had a scar on his forehead more august and mysterious to me than a footprint left upon the earth by a giant, I did not dare ask him a question and he only said a few simple words. And those words were little different from what they would have been before the war, as though people, in spite of the war, continued to be what they were; the tone of intercourse remains the same, the matter differs and even then —? I gathered that Robert had found resources at the front which had made him little by little forget that Morel had behaved as badly to him as to his uncle. Nevertheless he had preserved a great friendship for him and now and then had a sudden longing to see him again which he kept on postponing. I thought it more considerate towards Gilberte not to inform Robert, if he wanted to find Morel, he had only to go to Mme Verdurin’s. On my remarking to Robert with a sense of humility how little one felt the war in Paris, he said that even there it was sometimes “rather extraordinary”. He was alluding to a raid of zeppelins there had been the evening before and asked me if I had had a good view of it in the same way as he would formerly have referred to a piece of great aesthetic beauty at the theatre. One can imagine that at the front there is a sort of coquetry in saying, “It’s marvellous! What a pink — and that pale green!” when at that instant one can be killed, but it was not that which moved Saint-Loup about an insignificant raid on Paris. When I spoke to him about the beauty of the aeroplanes rising in the night, he replied, “And perhaps the descending ones are still more beautiful. Of course they are marvellous when they soar upwards, when they’re about to form constellation thus obeying laws as precise as those which govern astral constellations, for what is a spectacle to you is the assemblage of squadrons, orders being given to them, their despatch on scout duty, etc. But don’t you prefer the moment when, mingling with the stars, they detach themselves from them to start on a chase or to return after the maroon sounds, when they ‘loop the loop’, even the stars seem to change their position. And aren’t the sirens rather Wagnerian, as they should be, to salute the arrival of the Germans, very like the national hymn, very ‘Wacht am Rhein’ with the Crown Prince and the Princesses in the Imperial box; one wonders whether aviators or Walkyries are up there.” He seemed to get pleasure out of comparing aviators with Walkyries, and explained them on entirely musical principles. “Dame! the music of sirens is like the prancing of horses; we shall have to await the arrival of the Germans to hear Wagner in Paris.” From certain points of view the comparison was not false. The city seemed a formless and black mass which all of a sudden passed from the depth of night into a blaze of light, and in the sky, where one after another, the aviators rose amidst the shrieking wail of the sirens while, with a slower movement, more insidious and therefore more alarming, for it made one think they were seeking ah object still invisible but perhaps close to us, the searchlights swept unceasingly, scenting the enemy, encircling him with their beams until the instant when the pointed planes flashed like arrows in his wake. And in squadron after squadron the aviators darted from the city into the sky like Walkyries. Yet close to the ground, at the base of the houses, some spots were in high light and I told Saint-Loup, if he had been at home the evening before, he would have been able, while he contemplated the apocalypse in the sky, to see on the earth, as in the burial of the Comte d’Orgaz by Greco, where those contrasting planes are parallel, a regular vaudeville played by personages in night-gowns, whose Well-known names ought to have been sent to some successor of that Ferrari whose fashionable notes it had so often amused him and myself to parody. And we should have done so again that day as though there had been no war, although about a very “war-subject”, the dread of zeppelins realised, the Duchesse de Guermantes superb in her night-dress, the Duc de Guermantes indescribable in his pink pyjamas and bath-gown, etc., etc. “I am sure,” he said, “that in all the large hotels one might have seen American Jewesses in their chemises hugging to their bursting breasts pearl necklaces which would buy them a ‘busted’ duke. On such nights, the Hotel Ritz must resemble an exchange and mart emporium.”
I asked Saint-Loup if this war had confirmed our conclusions at Doncières about war in the past. I reminded him of the proposition which he had forgotten, for instance about the parodies of former battles by generals of the future. “The feint,” I said to him, “is no longer possible in these operations where the advance is prepared with such accumulation of artillery and what you have since told me about reconnaissance by aeroplane which obviously you could not have foreseen, prevents the employment of Napoleonic ruses.” “How mistaken you are,” he answered, “obviously this war is new in relation to former wars for it is itself composed of successive wars of which the last is an innovation on the preceding one. It is necessary to adapt oneself to the enemy’s latest formula so as to defend oneself against him; then he starts a fresh innovation and yet, as in other human things, the old tricks always come off. No later than yesterday evening the most intelligent of our military critics wrote: ‘When the Germans wanted to deliver East Prussia they began the operation by a powerful demonstration in the south against Warsaw, sacrificing ten thousand men to deceive the enemy. When at the beginning of 1915 they created the mass manoeuvre of the Arch-Duke Eugène in order to disengage threatened Hungary, they spread the report that this mass was destined for an operation against Serbia. Thus, in 1800 the army which was about to operate against Italy was definitely indicated as a reserve army which was not to cross the Alps but to support the armies engaged in the northern theatres of war. The ruse of Hindenburg attacking Warsaw to mask the real attack on the Mazurian Lakes, imitates the strategy of Napoleon in 1812.’ You see that M. Bidou repeats almost the exact words of which you remind me and which I had forgotten. And as the war is not yet finished, these ruses will be repeated again and again and will succeed because they are never completely exposed and what has done the trick once will do it again because it was a good trick.” And in fact, for a long time after that conversation with Saint-Loup, while the eyes of the Allies were fixed upon Petrograd against which capital it was believed the Germans were marching, they were preparing a most powerful offensive against Italy. Saint-Loup gave me many other examples of military parodies or, if one believes that there is not a military art but a military science, of the application of permanent laws. “I will not say, there would be contradiction in the words,” added Saint-Loup, “that the art of war is a science. And if there is a science of war there is diversity, dispute and contradiction between its professors, diversity partly projected into the category of Time. That is rather reassuring, for, as far as it goes, it indicates that truth rather than error is evolving.” Later he said to me, “See in this war the ideas on the possibility of the break-through, for instance. First it is believed in, then we come back to the doctrine of invulnerability of the fronts, then again to the possible but risky break-through, to the necessity of not making a step forward until the objective has been first destroyed (the dogmatic journalist will write that to assert the contrary is the greatest foolishness), then, on the contrary, to that of advancing with a very light preparation by artillery, then to the invulnerability of the fronts as a principle in force since the war of 1870, from that the assertion that it is a false principle for this war and therefore only a relative truth. False in this war because of the accumulation of masses and of the perfecting of engines (see Bidou of the 2nd July, 1918), an accumulation which at first made one believe that the next war would be very short, then very long, and finally made one again believe in the possibility of decisive victories. Bidou cites the Allies on the Somme, the Germans marching on Paris in 1918. In the same way, at each victory of the Germans, it is said:’the ground gained is nothing, the towns are nothing, what is necessary is to destroy the military force of the adversary.’ Then the Germans in their turn adopt this theory in 1918 and Bidou curiously explains (and July, 1918) that the capture of certain vital points, certain essential areas, decides the victory. It is moreover a particular turn of his mind. He has shown how, if Russia were blockaded at sea, she would be defeated and that an army enclosed in a sort of vast prison camp is doomed to perish.”
Nevertheless, if the war did not modify the character of Saint-Loup, his intelligence, developed through an evolution in which heredity played a great part, had reached a degree of brilliancy which I had never seen in him before. How far away was the young golden-haired man formerly courted or who aspired to be, by fashionable ladies and the dialectician, the doctrinaire who was always playing with words. To another generation of another branch of his family, much as an actor taking a part formerly played by Bressant or Delaunay, he, blonde, pink and golden was like a successor to M. de Charlus, once dark, now completely white. However much he failed to agree with his uncle about the war, identified as he was with that part of the aristocracy which was for France first and foremost whereas M. de Charlus was fundamentally a defeatist, to those who had not seen the original “creator of the part” he displayed his powers as a controversialist. “It seems that Hindenburg is a revelation,” I said to him. “An old revelation of tit-for-tat or a future one. They ought, instead of playing with the enemy, to let Mangin have his way, beat Austria and Germany to their knees and Européanise Turkey instead of Montenegrinising France.” “But we shall have the help of the United States,” I suggested. “At present all I see is the spectacle of Divided States. Why not make greater concessions to Italy and frighten them with dechristianising France?” “If your Uncle Charlus could hear you!” I said. “Really you would not be sorry to offend the Pope a bit more and he must be in despair about what may happen to the throne of Francis Joseph. For that matter he’s in the tradition of Talleyrand and the Congress of Vienna.” “The era of the Congress of Vienna has gone full circle;” he answered; “one must substitute concrete for secret diplomacy. My uncle is at bottom an impenitent monarchist who would swallow carps like Mme Molé or scarps like Arthur Meyer as long as his carps and scarps were cooked à la Chambord. Through hatred of the tricolour flag I believe he would rather range himself under the red rag, which he would accept in good faith instead of the white standard.” Of course, these were only words and Saint-Loup was far from having the occasionally basic originality of his uncle. But his disposition was as affable and delightful as the other’s was suspicious and jealous and he remained, as at Balbec, charming and pink under his thick golden hair. The only thing in which his uncle would not have surpassed him was in that mental attitude of the faubourg Saint-Germain with which those who believe themselves the most detached from it are saturated and which simultaneously gives them respect for men of intelligence who are not of noble birth (which only flourishes in the nobility and makes revolution so unjust) and silly self-complacency. It was through this mixture of humility and pride, of acquired curiosity of mind and inborn sense of authority, that M. de Charlus and Saint-Loup by different roads and holding contrary opinions had become to a generation of transition, intellectuals interested in every new idea and talkers whom no interrupter could silence. Thus a rather commonplace individual would, according to his disposition, consider both of them either dazzling or bores.
While recalling Saint-Loup’s visit I had made a long-detour on my way to Mme Verdurin’s and I had nearly reached the bridge of the Invalides. The lamps (few and far between, on account of Gothas) were lighted a little too early, for the change of hours had been prematurely determined for the summer season (like the furnaces which are lighted and extinguished at fixed dates) while night still came quickly and above the partly-illumined city, in one whole part of the sky — a sky which ignored summer and winter and did not deign to observe that half-past eight had become half-past nine — it still continued to be daylight. In all that part of the city, dominated by the towers of the Trocadero, the sky had the appearance of an immense turquoise-tinted sea, which, at low-tide, revealed a thin line of black rocks or perhaps only fishermen’s nets aligned next each other and which were tiny clouds. A sea, now the colour of turquoise which was bearing unknowing man with it in the immense revolution of an earth upon which they are mad enough to continue their own revolutions, their vain wars such as this one now drenching France in blood. In fact one became giddy looking at the lazy, beautiful sky which deigned not to change its time-table and prolonged in its blue tones the lengthened day above the lighted city; it was no longer a spreading sea, but a vertical gradation of blue glaciers. And the towers of the Troca-dero seeming so close to those turquoise heights were in reality as far away from them as those twin towers in a town of Switzerland which, from far away, seem to neighbour the mountain-slopes. I retraced my steps but as I left the Bridge of the Invalides behind me there was no more day in the sky, nor scarcely a light in all the city and stumbling here and there against the dust-bins, mistaking my road, I found myself, unexpectedly and after following a labyrinth of obscure streets, upon the Boulevards. There the impression of the East renewed itself and to the evocation of the Paris of the Directoire succeeded that of the Paris of 1815. As then, the disparate procession of uniforms of Allied troops, Africans in baggy red trousers, white-turbaned Hindus, created for me, out of that Paris where I was walking, an exotic imaginary city in an East minutely exact in costume and colour of the skins but arbitrarily chimerical in scenery, just as Carpaccio made of his own city a Jerusalem or a Constantinople by assembling therein a crowd whose marvellous medley of colour was not more varied than this. Walking behind two Zouaves who did not seem to notice him, I perceived a great stout man in a soft, felt hat and a long cloak, to whose mauve coloured face I hesitated to put the name of an actor or of a painter equally well-known for innumerable sodomite scandals. In any case feeling certain I did not know the promenader, I was greatly surprised, when his glance met mine, to notice that he was embarrassed and made as though to stop and speak to me, like one who wants to show you that you are not surprising him in an occupation he would rather have kept secret. For a second I asked myself who was saying good-evening to me. It was M. de Charlus. One could say of him that the evolution of his disease or the revolution of his vice had reached that extreme point where the small primitive personality of the individual, his ancestral qualities, were entirely obscured by the interposition of the defect or generic evil which accompanied them. M. de Charlus had gone as far as it was possible for him to go, or rather, he was so completely marked by what he had become, by habits that were not his alone but also those of many other inverts, that, at first, I had taken him for one of these following the zouaves on the open boulevard; in fact, for another of their kind who was not M. de Charlus, not a grand seigneur, not a man of mind and imagination and who only resembled the baron through that appearance common to them all and to him as well which, until one looked closer, had covered everything. It was thus that, having wanted to go to Mme Verdurin’s, I met M. de Charlus. And certainly I should not have found him as I used to at her house; their quarrel had only become accentuated and Mme Verdurin often made use of present conditions to discredit him further. Having said for a long time that he was used up, finished, more old-fashioned in his pretended audacities than the most pompous nonentities, she now comprised that condemnation in a general indictment by saying that he was “pre-war”. According to the little clan, the war had placed between him and the present, a gulf which relegated him to a past that was completely dead. Moreover — and that concerned rather the political world which was less well-informed — Mme Verdurin represented him as done for, as complete a social as an intellectual outsider. “He sees no one, no one receives him,” she told M. Bontemps, whom she easily convinced. Moreover there was some truth in what she said. The situation of M. de Charlus had changed. Caring less and less about society, having quarrelled with everybody owing to his petulant disposition and, having through conviction of his own social importance, disdained to reconcile himself with most of those who constituted the flower of society, he lived in a relative isolation which, unlike that in which Mme de Villeparisis died, was not caused by the ostracism of the aristocracy but by something which appeared to the eyes of the public worse, for two reasons. M. de Charlus’ bad reputation, now well-known, caused the ill-informed to believe that that accounted for people not frequenting his society, while actually it was he who, of his own accord, refused to frequent them, so that the effect of his own atrabilious humour appeared to be that of the hostility of those upon whom he exercised it. Besides that, Mme de Villeparisis had a great rampart; her family. But M. de Charlus had multiplied the quarrels between himself and his family, which, moreover appeared to him uninteresting, especially the old faubourg side, the Courvoisier set. He who had made so many bold sallies in the field of art, unlike the Courvoisiers, had no notion that what would have most interested a Bergotte was his relationship with that old faubourg, his having the means of describing the almost provincial life lived by his cousins in the rue de la Chaise or in the Place du Palais Bourbon and the rue Garancière. A point of view less transcendent and more practical was represented by Mme Verdurin who affected to believe that he was not French. “What is his exact nationality? Is he not an Austrian?” M. Verdurin innocently inquired. “Oh, no, not at all,” answered the Comtesse Molé, whose first gesture rather obeyed her good sense than her rancour. “Nothing of the sort, he’s a Prussian,” pronounced la Patronne: “I know, I tell you. He told us often enough he was a hereditary peer of Prussia and a ‘Serene Highness’.” “All the same, the Queen of Naples told me —” “As to her, you know she’s an awful spy,” exclaimed Mme Verdurin who had not forgotten the attitude which the fallen sovereign had displayed at her house one evening. “I know it most positively. She only lives by spying. If we had a more energetic Government, all those people would be in a concentration camp. And in any case you would do well not to receive that charming kind of society, for I happen to know that the Minister of the Interior has got his eye on them and your house will be watched. Nothing will convince me that during two years Charlus was not continually spying at my house.” And thinking probably, that there might be some doubt as to the interest the German Government might take, even in the most circumstantial reports on the organisation of the “little clan”, Mme Verdurin, with the soft, confidential manner of a person who knows the value of what she is imparting and that it seems more significant if she does not raise her voice, “I tell you, from the first day I said to my husband,’the way in which this man has inveigled himself into our house is not to my liking. There’s something suspicious about it.’ Our estate was on a very high point at the back of a bay. I am certain he was entrusted by the Germans to prepare a base there for their submarines. Certain things surprised me and now I understand them. For instance, at first he would not come by train with the other guests. I had offered in the nicest way to give him a room in the château. Well, not a bit of it, he preferred living at Doncières where there were an enormous number of troops. All that stank in one’s nostrils of espionage.” As to the first of these accusations directed against the Baron de Charlus, that of being out of fashion, society people were quite ready to accept Mme Verdurin’s point of view. This was ungrateful of them for M. de Charlus who had been, up to a point their poet, had the art of extracting from social surroundings a sort of poetry into which he wove history, beauty, the picturesque, comedy and frivolous elegance. But fashionable people, incapable of understanding poetry, of which they saw none in their own lives, sought it elsewhere and placed a thousand feet above M. de Charlus men infinitely inferior to him, who affected to despise society and, on the other hand, professed social and political-economic theories. M. de Charlus delighted in an unpro-fessedly lyrical form of wit with which he described the knowing grace of the Duchesse of X’s dresses and alluded to her as a sublime creature. This caused him to be looked upon as an idiot by those women in society who thought that the Duchesse of X was an uninteresting fool, that dresses are made to be worn without drawing attention to them and who, thinking themselves more intelligent, rushed to the Sorbonne or to the Chamber if Deschanel was going to speak. In short, people in society were disillusioned with M. de Charlus, not because they had got through him but because they had never grasped his rare intellectual value. He was considered pre-war, old-fashioned, just because those least capable of judging merit, most readily accept the edicts of passing fashion; so far from exhausting, they have hardly even skimmed the surface of men of quality in the preceding generation whom they now condemn en bloc because they are offered the label of a new generation they will understand just as little. As to the second accusation against M. de Charlus, that of Germanism, the happy-medium mentality of people in society made them reject it, but they encountered an indefatigable and particularly cruel interpreter in Morel, who, having managed to retain in the press and even in society the position which M. de Charlus had succeeded in getting him by expending twice as much trouble as he would have taken in depriving him of it, pursued the Baron with implacable hatred; this was not only cruel on the part of Morel, but doubly wrong, for whatever his relations with the Baron might have been, Morel had experienced the rare kindness his patron hid from so many people. M. de Charlus had treated the violinist with such generosity, with such delicacy, had shown such scruple about not breaking his word, that the idea of him which Charlie had retained was not at all that of a vicious man (at most he considered the Baron’s vice a disease) but of one with the noblest ideas and the most exquisite sensibility he had ever known, a sort of saint. He denied it so little that though he had quarrelled with him he said sincerely enough to his relations, “You can confide your son to him, he would only have the best influence upon him.” Indeed when he tried to injure him by his articles, in his mind he jeered, not at his vices but, at his virtues. Before the war, certain little broad-sheets, transparent to what are called the “initiates”, had begun to do the greatest harm to M. de Charlus. Of one of these entitled The Misadventure of a pedantic Duchess, the Old Age of the Baroness Mme Verdurin had bought fifty copies, in order to lend them to her acquaintances, and M. Verdurin, declaring that Voltaire himself never wrote anything better, read them aloud to his friends. Since the war it was not the invertion of the Baron alone that was denounced, but also his alleged Germanic nationality. “Frau Bosch”, “Frau voh der Bosch” were the customary surnames of M. de Charlus. One effusion of poetic character had borrowed from certain dance melodies in Beethoven, the title “Une Allemande”. Finally, two little novels,Oncle d’Amérique et Tante de Francfort, and Gaillard d’arrière, read in proof by the little clan, had given delight to Brichot himself who remarked, “Take care the most noble and puissant Anastasia doesn’t do us in.” The articles themselves were better done than their ridiculous titles would have led one to suppose. Their style derived from Bergotte but in a way which perhaps only I could recognise, for this reason. The writings of Bergotte had had no influence upon Morel. Fecundation had occurred in so peculiar and exceptional a fashion that I must register it here. I have indicated in its place the special way Bergotte had of selecting his words and pronouncing them when he talked. Morel, who had met him in early days, gave imitations of him at the time in which he mimicked his speech perfectly, using the same words as Bergotte would have used. So now Morel transcribed conversations à la Bergotte but without transmuting them into what would have represented Bergotte’s style of writing. As few people had talked with Bergotte, they did not recognise the tonality which was quite different from his style. That oral fertilisation is so rare that I wanted to mention it here; for that matter, it produces only sterile flowers.
Morel, who was at the Press Bureau and whose irregular situation was unknown, made the pretence, with his French blood boiling in his veins like the juice of the grapes of Combray, that to work in an office during the war was not good enough and that he wanted to join up (which he could have done at any moment he pleased) while Mme Verdurin did everything in her power to persuade him to remain in Paris. Certainly she was indignant that M. de Cambre-mer, in spite of his age, had a staff job, and she remarked about every man who did not come to her house, “Where has he found means of hiding?” And if anyone affirmed that so and so had been in the front line from the first day she answered, lying unscrupulously or from the mere habit of falsehood, “Not a bit of it, he has never stirred from Paris, he is doing something about as dangerous as promenading around the Ministries. I tell you I know what I am talking about because I have got it from someone who has seen him.” But in the case of “the faithful” it was different. She did not want them to go and alluded to the war as a “boring business” that took them away from her; and she took all possible steps to prevent them going which gave her the double pleasure of having them at dinner and, when they did not come or had gone, of abusing them behind their backs for their pusillanimity. The “faithful” had to lend themselves to this embusquage and she was distressed when Morel pretended to be recalcitrant and told him, “By serving in the Press Bureau you are doing your bit, and more so than if you were at the front. What is required is to be useful, really to take part in the war, to be of it. There are those who are of it and embusqués; you are of it and don’t you bother, everyone knows you are and no one can have a word to say against you.” Under different circumstances, when men were not so few and when she was not obliged as now to have chiefly women, if one of them lost his mother she did not hesitate to persuade him that he could unhesitatingly continue to go to her receptions. “Sorrow is felt in the heart. If you were to go to a ball (she never gave any) I should be the first to advise you not to, but here at my little Wednesdays or in a box at the theatre, no one can be shocked. Everybody knows how grieved you are.” Now, however, men were fewer, mourning more frequent, she did not have to prevent them from going into society, the war saw to that. But she wanted to persuade them that they were more useful to France by stopping in Paris, in the same way as she would formerly have persuaded them that the defunct would have been more happy to see them enjoying themselves. All the same she got very few men, and sometimes, perhaps, she regretted having brought about the rupture with M. de Charlus, which could never be repaired.
But if M. de Charlus and Mme Verdurin no longer saw each other, each of them — with certain minor differences — continued as though nothing had changed, Mme Verdurin to receive and M. de Charlus to go about his own pleasures. For example, at Mme Verdurin’s house, Cottard was present at the receptions in the uniform of a Colonel of l’Ile du Rèverather similar to that of a Haitian Admiral, and upon the lapel of which a broad sky-blue ribbon recalled that of the Enfants de Marie; as to M. de Charlus, finding himself in a city where mature men who had up to then been his taste had disappeared, he had, like certain Frenchmen who run after women when they are in France but who live in the Colonies, at first from necessity, then from habit, acquired a taste for little boys.
Furthermore, one of the characteristic features of the Salon Verdurin disappeared soon after, for Cottard died “with his face to the enemy” the papers said, though he had never left Paris; the fact was he had been overworked for his time of life and he was followed shortly afterwards by M. Verdurin, whose death caused sorrow to one person only — would one believe it?— Elstir. I had been able to study his work from a point of view which was in a measure final. But, as he grew older, he associated it superstitiously with the society which had supplied his models and, after the alchemy of his intuitions had transmuted them into works of art, gave him his public. More and more inclined to the belief that a large part of beauty resides in objects as, at first, he had adored in Mme Elstir that rather heavy type of beauty he had studied in tapestries and handled in his pictures, M. Verdurin’s death signified to him the disappearance of one of the last traces of the perishable social framework, falling into limbo as swiftly as the fashions in dress which form part of it — that framework which supports an art and certifies its authenticity like the revolution which, in destroying the elegancies of the eighteenth century, would have distressed a painter of fêtes galantes or afflicted Renoir when Montmartre and the Moulin de la Galette disappeared. But, above all, with M. Verdurin disappeared the eyes, the brain, which had had the most authentic vision of his painting, wherein that painting lived, as it were, in the form of a cherished memory. Without doubt young men had emerged who also loved painting, but another kind of painting, and they had not, like Swann, like M. Verdurin, received lessons in taste from Whistler, lessons in truth from Monet, which enabled them to judge Elstir with justice! Also he felt himself more solitary when M. Verdurin, with whom he had, nevertheless, quarrelled years ago, died and it was as though part of the beauty of his work had disappeared with some of that consciousness of beauty which had until then, existed in the world.
The change which had been effected in M. de Charlus’ pleasures remained intermittent. Keeping up a large correspondence with the front, he did not lack mature men home on leave. Therefore, in a general way, Mme Verdurin continued to receive and M. de Charlus to go about his pleasures as if nothing had happened. And still for two years the immense human entity called France, of which even from a purely material point of view one can only feel the tremendous beauty if one perceives the cohesion of millions of individuals who, like cellules of various forms fill it like so many little interior polygons up to the extreme limit of its perimeter, and if one saw it on the same scale as infusoria or cellules see a human body, that is to say, as big as Mont Blanc, was facing a tremendous collective battle with that other immense conglomerate of individuals which is Germany. At a time when I believed what people told me, I should have been tempted to believe Germany, then Bulgaria, then Greece when they proclaimed their pacific intentions. But since my life with Albertine and with Françoise had accustomed me to suspect those motives they did not express, I did not allow any word, however right in appearance of William II, Ferdinand of Bulgaria or Constantine of Greece to deceive my instinct which divined what each one of them was plotting. Doubtless my quarrels with Françoise and with Albertine had only been little personal quarrels, mattering only to the life of that little spiritual cellule which a human being is. But in the same way as there are bodies of animals, human bodies, that is to say, assemblages of cellules, which, in relation to one of them alone, are as great as a mountain, so there exist enormous organised groupings of individuals which we call nations; their life only repeats and amplifies the life of the composing cellules and he who is not capable of understanding the mystery, the reactions and the laws of those cellules, will only utter empty words when he talks about struggles between nations. But if he is master of the psychology of individuals, then these colossal masses of conglomerate individuals facing one another will assume in his eyes a more formidable beauty than a fight born only of a conflict between two characters, and he will see them on the scale on which the body of a tall man would be seen by infusoria of which it would require more than ten thousand to fill one cubic milimeter. Thus for some time past the great figure of France, filled to its perimeter with millions of little polygons of various shapes and the other figure of Germany filled with even more polygons were having one of those quarrels which, in a smaller measure, individuals have.
But the blows that they were exchanging were regulated by those numberless boxing-matches of which Saint-Loup had explained the principles to me. And because, even in considering them from the point of view of individuals they were gigantic assemblages, the quarrel assumed enormous and magnificent forms like the uprising of an ocean which with its millions of waves seeks to demolish a secular line of cliffs or like giant glaciers which, with their slow and destructive oscillation, attempt to disrupt the frame of the mountain by which they are circumscribed. In spite of this, life continued almost the same for many people who have figured in this narrative, notably for M. de Charlus and for the Verdurins, as though the Germans had not been so near to them; a permanent menace in spite of its being concentrated in one immediate peril leaving us entirely unmoved if we do not realise it. People pursue their pleasures from habit without ever thinking, were etiolating and moderating influences to cease, that the proliferation of the infusoria would attain its maximum, that is to say, making a leap of many millions of leagues in a few days and passing from a cubic mili-meter to a mass a million times larger than the sun, at the same time destroying all the oxygen of the substances upon which we live, that there would no longer be any humanity or animals or earth, and, without any notion that an irremediable and quite possible catastrophe might be determined in the ether by the incessant and frantic energy hidden behind the apparent immutability of the sun, they go on with their business, without thinking of these two worlds, one too small, the other too large for them to perceive the cosmic menace which hovers around us. Thus the Verdurins gave their dinners (soon, after the death of M. Verdurin, Mme Verdurin alone) and M. de Charlus went about his pleasures, without realising that the Germans — immobilised, it is true, by a bleeding barrier which was always being renewed — were at an hour’s automobile drive from Paris. One might say the Verdurins did, nevertheless, think about it, since they had a political salon where the situation of the armies and of the fleets was discussed every day. As a matter of fact, they thought about those hecatombs of annihilated regiments, of engulfed seafarers, but an inverse operation multiplies to such a degree what concerns our welfare and divides by such a formidable figure what does not concern it, that the death of millions of unknown people hardly affects us more unpleasantly than a draught. Mme Verdurin, who suffered from headaches on account of being unable to get croissants to dip into her coffee, had obtained an order from Cottard which enabled her to have them made in the restaurant mentioned earlier. It had been almost as difficult to procure this order from the authorities as the nomination of a general. She started her first croissant again on the morning the papers an-announced the wreck of the Lusitania. Dipping it into her coffee, she arranged her newspaper so that it would stay open without her having to deprive her other hand of its function of dipping, and exclaimed with horror, “How awful! It’s more frightful than the most terrible tragedies.” But those drowning people must have seemed to her reduced a thousand-fold, for, while she indulged in these saddening reflections, she was filling her mouth and the expression on her face, induced, one supposes, by the savour of the croissant, precious remedy for her headache, was rather that of placid satisfaction.
M. de Charlus went beyond not passionately desiring the victory of France; without avowing it, he wanted, if not the triumph of Germany, at least that she should not, as everybody desired, be destroyed. The reason of this was that in quarrels the great assemblages of individuals called nations behave, in a certain measure, like individuals. The logic which governs them is within them and is perpetually remoulded by passion like that of people engaged in a love-quarrel or in some domestic dispute, such as that of a son with his father, of a cook with her mistress, of a woman with her husband. He who is in the wrong believes himself in the right, as was the case with Germany, and he who is in the right supports it with arguments which only appear irrefutable to him because they respond to his anger. In these quarrels between individuals, in order to be convinced that one of the parties is in the right — the surest plan is to be that party; no onlooker will ever be so: completely convinced of it. And an individual, if he be an integral part of a nation, is himself merely a cellule of an individual which is the nation. Stuffing people’s heads full of words means nothing. If, at a critical period in the war, a Frenchman had been told that his country was going to be beaten, he would have been desperate as though he were himself about to be killed by the “Berthas”. Really, one fills one’s own head with hope which is a sort of instinct of self-preservation in a nation if one is really an integral member of it. To remain blind to what is false in the claims of the individual called Germany, to see justice in every claim of the individual called France, the surest way was not for a German to lack judgment and for a Frenchman to possess it but for both to be patriotic. M. de Charlus, who had rare moral qualities, who was accessible to pity, generous, capable of affection and of devotion, was in contrast, for various reasons, amongst them that a Bavarian duchess had been his mother, without patriotism. In consequence he belonged as much to the body of Germany as to the body of France. If I had been devoid of patriotism myself, instead of feeling myself one of the cellules in the body of France, I think my way of judging the quarrel would not have been the same as formerly. In my adolescence, when I believed exactly what I was told, doubtless, on hearing the German Government protest its good faith, I should have been inclined to believe it, but now for a long time I had realised that our thoughts do not always correspond with our words.
But actually I can only imagine what I should have done if I had not been a member of the agent, France, as in my quarrels with Albertine, when my sad appearance and my choking throat were, as parts of my being, too passionately interested on my own behalf for me to reach any sort of detachment. That of M. de Charlus was complete. Since he was only a spectator, everything had the inevitable effect of making him Germanophile because, though not really French, he lived in France. He was very keen-witted and in all countries fools outnumber the rest; no doubt, if he had lived in Germany the German fools defending an unjust cause with passionate folly would — have equally irritated him; but living in France, the French fools, defending a just cause with passionate folly, irritated him no less. The logic of passion, even in the service of justice, is never irrefutable by one who remains dispassionate. M. de Charlus acutely noted each false argument of the patriots. The satisfaction a brainless fool gets out of being in the right and out of the certainty of success, is particularly irritating. M. de Charlus was maddened by the triumphant optimism of people who did not know Germany and its power as he did, who every month were confident that she would be crushed the following month, and when a year had passed were just as ready to believe in a new prognostic as if they had not with equal confidence credited the false one they had forgotten, or if they were reminded of it, replied that, “it was not the same thing.” M. de Charlus, whose mind contained some depth, might perhaps not have understood in Art that the “it isn’t the same thing” offered as an argument by the detractors of Monet in opposition to those who contended that “they said the same thing about Delacroix”, corresponded to the same mentality. And then M. de Charlus was merciful, the idea of a vanquished man pained him, he was always for the weak, and could not read the accounts of trials in the papers without feeling in his own flesh the anguish of the prisoner and a longing to assassinate the judge, the executioner and the mob who delighted in “seeing justice done”. In any case, it was now certain that France could not be beaten and he knew that the Germans were famine-stricken and would be obliged sooner or later to surrender at discretion. This idea was also more unpleasant to him owing to his living in France. His memories of Germany were, after all, dimmed by time, whereas the French who unpleasantly gloated in the prospect of crushing Germany, were people whose defects and antipathetic countenances were familiar to him. In such a case we feel more compassionate towards those unknown to us, whom we can only imagine, than towards those whose vulgar daily life is lived close to us, unless we feel completely one of them, one flesh with them; patriotism works this miracle, we stand by our country as we do by ourselves in a love quarrel. The war, too, acted on M. de Charlus as an extraordinarily fruitful culture of those hatreds of his which were born from one instant to another, lasted a very short time, but during it were exceedingly violent. Reading the papers, the triumphant tone of the articles daily representing Germany laid low, “the beast at bay, reduced to impotence”, at a time when the contrary was only too true, drove him mad with rage by their irresponsible and ferocious stupidity. The papers were in part edited at that time by well-known people who thus found a way of “doing their bit”; by the Brichots, the Norpois, by the Legrandins. M. de Charlus longed to meet and pulverise them with his bitterest irony. Always particularly well informed about sexual taints, he recognised them in others who, imagining themselves unsuspected, delighted in denouncing the sovereigns of the “Empires of prey”, Wagner et cetera as culprits in this respect. He yearned to encounter them face to face so that he could rub their noses in their own vices before the world and leave these insulters of a fallen foe demolished and dishonoured. Finally M. de Charlus had a still further reason for being the Germanophile he was. One was that as a man of the world he had lived much amongst people in society, amongst men of honour who will not shake hands with a scamp; he knew their niceties and also their hardness, he knew they were insensible to the tears of a man they expel from a club, with whom they refuse to fight a duel, even if their act of “moral purity” caused the death of the black sheep’s mother. Great as his admiration had been for England, that impeccable England incapable of lies preventing corn and milk from entering Germany was in a way a nation of chartered gentlemen, of licensed witnesses and arbiters of honour, whilst to his mind some of Dostoevsky’s disreputable rascals were better. But I never could understand why he identified such characters with the Germans since the latter do not appear to us to have displayed the goodness of heart which, in the case of the former, lying and deceit failed to prejudice. Finally, a last trait will complete the Germanophilism of M. de Charlus, which he owed through a peculiar reaction to his “Charlisme”. He considered Germans very ugly, perhaps because they were a little too close to his own blood, he was mad about Moroccans but above all about Anglo-Saxons whom he saw as living statues of Phidias. In him sexual gratification was inseparable from the idea of cruelty and (how strong this was I did not then realise) the man who attracted him seemed like a kind of delightful executioner. He would have thought, if he had sided against the Germans, that he was acting as he only did in his hours of self-indulgence, that is, in a sense contrary to his naturally merciful nature, in other words, impassioned; by seductive evil and desiring to crush virtuous ugliness. He was like that at the time of the murder of Rasputine at a supper party a la Dostoevsky, which impressed people by its strong Russian flavour (an impression which would have been much stronger if the public had been aware of all that M. de Charlus knew), because life deceives us so much that we come to believing that literature has no relation with it and we are astonished to observe that the wonderful ideas books have presented to us are gratuitously exhibited in everyday life, without risk of being spoilt by the writer, that for instance, a murder at a supper-party, a Russian incident, should have something Russian about it.